Alright. Let me take the gloves off and be serious, since your other new response was a shitpost beyond reckoning.
Trivialism will not help you: the generation of consciousness is undecidable because we do not have a concrete definition of it.
The intended meaning of my comment was that the subjective experience of consciousness, like the Internal Revenue Service, is probably an emergent phenomenon built upon an immensely complex framework. "Missing the forest for the trees" comes to mind—if you're looking at the fundamental interactions that enable the atoms of the trees to exist, you'll never figure out that the trees were planted to spell out a message when viewed from orbit.
 This gene, HAR1, is a non-coding RNA that we have known for decades is the smoking gun for human intelligence. It is key to the development of our language skills and absent from chimpanzees. If the authors of the paper were serious about studying the emergence of subjective consciousness, they would throw all their energy into deciphering how this gene influences brain development, then walk backward up the taxonomic tree, repeating the same diff-and-analyze operation until they reached nematodes, which have only a handful of neurons and are so simple that the average person can memorize all of the possible interactions and behaviors of those cells.
There is no room for a God of the Gaps when it comes to nematodes. They can be emulated by a Turing machine with perfect fidelity. They have no subjective experiences beyond those experienced by the billions of macrophages inside of you or a simple paramecium.
Interestingly all of these things thrash around wildly when they receive a fatal injury, ostensibly for the same reason we do—the pain is overwhelming and movement is an efficient way to introduce a competing signal that dilutes the misery. To the layperson seeing this through a microscope for the first time may be a bit horrifying as it seems rather relatable. But it isn't part of consciousness—resisting it is. It's just instinct, the result of a web of signalling molecules and proteins trying to minimize feedback loops caused by negative stimuli.
With all that said—the Simulationist argument is almost always made in bad faith, or as a result of someone acting in bad faith trying to plant seeds in the minds of others. It has long been a thought-terminating cliche wielded by nihilists and eschatologists to justify apathy and other actions that devalue life on this planet. Deciding whether the universe was constructed or not does not matter, because there are no tangible consequences of simply possessing a yes/no answer to that question. Belief will not tell us how to find bugs to exploit, nor will it give us proof we could ever escape from it. To do either, we would need actual direct evidence of artificiality that rules out all alternatives, and even that may not yield any utility.
However, advocates of nihilism do have something to gain from disseminating Simulationism—they get to push narratives about how it is fine to abandon social responsibility. In milder cases of internet-poisoned solipsism, they think it's fine to screw up (because nothing is "real"); more severely, Millerite cultists believe that a completely antisocial value system (donate all your money to the church and wait for the Rapture) is the optimal approach to life. Most dangerous are the oligarchs pushing this narrative: if you do not care about the universe, then you probably don't care about politics and won't stand in their way when they shred public institutions. This is basically what happened in post-Soviet Russia, though they didn't have to work nearly so hard to achieve it.
Because of these manipulative ideologies, anyone who promulgates or advocates a belief in Simulationism needs to be dealt with harshly and cynically to discourage them from openly proselytizing to the public. Unfortunately the battle is, in the main, very much lost for now, but so long as we know how to recognize the enemy we stand a chance of outliving them.