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Comment Re:Well it was inevitable (Score 2) 102

1) We keep changing the training methods.
2) We keep improving validation methods.
3) The evidence we've reached peak AI is, at the very best, shaky.
4) The best models at any time probably aren't public either in accessibility or even in knowledge that they exist.
5) John Henry may have driven deeper than the steam engine, but the steam engine drove deep enough. And the strain killed John Henry. You don't see many people driving steel pegs anymore.

etc.

Comment Re:Can I pay him not to post? (Score 2) 198

There's a problem there. Centralized power means a single entity is in control of that power. I don't think there's any way around that. If that single entity has an agenda, it will use that power to further the agenda. The only solution I can see is decentralization of power. That was what the tripartite government was supposed to achieve. It worked pretty well until the executive branch became too powerful. It's worked increasingly less well since FDR. But things are so complicated that the legislature has been giving the executive branch increasing power, and the courts have been acquiescent.

Trump is a symptom of a much more basic problem. Presidents have always abused their power, but it used to be a lot more limited. (Though look a Lincoln.)

Comment Re:Money To Burn (Score 1) 13

Useless? To whom? This is being run by the government. It will provide the advice the government desires it to provide. It will collect the information the government chooses to collect.

In principle this could lead to an ideal outcome, but that presumes that all controlling parties have consistent good will and excellent foresight. Not something I expect of any entity.

Comment Re:Love (Score 1) 152

Descartes started off looking for his axioms. He settled on "I think therefore I am", but if you believe that was his only axiom, you reasoning is faulty. That, by itself, can't justify choosing between solipism and predeterminism, never mind the other possibilities.

I don't know enough about Kant to be able to specifically refute your assertion that he's an example, but since I'm already disagreeing with Descartes I suppose I may also be disagreeing with Kant. I'm NOT disagreeing with Euclid, and anyone who does had better be able to explain why if they want me to take them seriously.

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