There was a pretty good example last month. I don't think any musician listening to the two songs would say one is copied from the other. Maybe inspired by, but not copied. Nearly every march has horns playing upbeats, a trio section, and a stinger at the end. That doesn't mean the estate of John Phillip Sousa should be suing every composer of marches who came after him.
But even when you are "copying" the nature of copyright law still stifles innovation of transformation. I arrange music for a wind ensemble at my church. In order to even do that, I have to get written permission from the original copyright holder, which isn't trivial in most cases. That's time I could be writing music instead of doing paperwork. Yes, I could write my own tunes, but a congregation isn't going to connect with original music like they do with something they've heard 50 times before.
Then you've got companies who make a business model out of publishing public domain works, copyrighting the edition, and then suing anybody else who tries to publish the same public domain work. Not just music either, but books and photographs, too. Granted, this isn't a rampant problem, but it's enough of a concern/annoyance that some people drop out of creative markets altogether.
That is why it is equipped with a small catapult.
let your unfriendly god get a bit more closet
Funniest typo all day.
There actually is no word for it in my language
There is now.
Your story is anecdotal and does not apply to the population in general.
Wait, what?! One of your prime examples in your argument is people with spending disorders. You can't seriously think that more people have spending disorders than have kids in day care? The argument you made was that money woes are caused by people spending poorly, which you back up with generalizations. That's not even up to the level of anecdote as far as data usefulness goes.
Here's another anecdote. I make more than enough money to live well. I do not buy new shoes until my soles wear out, and I don't buy anything that starts with a lowercase i. But even I would be pleased if my CEO cut his pay by 93% and used the money to bump my salary up even a modest amount.
I think that's the first time a tl;dr was longer than the original.
Also, calling a self-proclaimed caliphate "anarchic" is rather disingenuous.
I don't think that blaming the victim is inherently immoral. There are several moral codes, including the Abrahamic faiths, that include some aspect of blaming the victim. For instance rape victims are supposed to be stoned to death, under most circumstances. Basically, if they are within earshot of others, then obviously they didn't yell loud enough, so they should be punished. There's an allowance for a woman who is outside walking around beyond where others can hear her. I disagree with this specific rule, but there is obviously room for debate on whether or not blaming the victim is immoral.
I happen to think it is perfectly reasonable for those who have not done due diligence to bear some of the burden when they get scammed. For instance, if I give money to somebody soliciting at my doorstep for a charity I've never heard of, I share some of the responsibility for my loss. Worse, I have given a scammer funds with which to propagate their misdeeds to more victims. I think this position is perfectly moral.
Saying somebody is not moral just because they don't share the same morals as you is fallacious at best, and quite possibly hypocritical. I think it's immoral to cut off the hand of a thief. I think it's immoral to commit adultery. I think it's immoral to pay CEO's 100x what their laborers make. But if you happen to think that these things are A-OK, it doesn't make you an immoral person. It just means we have different values.
There are two ways to write error-free programs; only the third one works.