The question how to find meaning in life is a different question. But I already gave an answer with me hinting at Existentialism. (I personally don't believe in an universal meaning of life. I happen to exist, and so I have to do with what I got, and that's just me. This is pretty close to, but not the same as Existentialism.)
As I don't want those things happen to me, I don't do them to others, because I only can expect others not to do them to me, if they can be assured I don't do it to them. I don't need pre-existing values. I just have to accept everyone else to be like me.
(This is just the simple version. The more elaborate version of the rule is Kant's Categorical Imperative: "Act only according to that maxim whereby you can at the same time will that it should become a universal law." We could also go into Existentialism and postulate that personal freedom, individual responsibility, and deliberate choice are essential to the pursuit of self-discovery and the determination of life's meaning.)
You don't kill the poor and the sick, because you don't want to be killed if you get poor and sick. You tell the truth because you don't want to be lied to. You want to give people making bad decisions a chance of redemption, because you want the chance of redemption if you fail. No God needed.
I subscribe to H.L.Mencken's attitude though:
We must respect the other fellow's religion, but only in the sense and to the extent that we respect his theory that his wife is beautiful and his children smart.
That's why in the U.S. constitution, it is clearly stated that "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; [...]", because of the horrors of Christian intolerance. That's why one of the central ideas of the Enlightenment was the Freedom of Religion, the freedom to chose whatever you want to believe in. Grudgingly, Christian communities agreed, but needed another 150 years to do so.
Religious tolerance is not a feature of modern Christianity. It only exists because of exterior forces.
So, like Dungeons and Dragons and Judas Priest before them, AI models are now blamed for underlying mental health issues that they have nothing to do with.
Bring on the AI moral panic. As if we didn't have enough of those these days.
Whatâ(TM)s interesting here is that as a professional musician, this guy is a public figure and the âoeactual maliceâ standard for defamation applies â" a standard that was designed when defamation could only be done by a human being.
This requires the defendant to make a defamatory statement either (1) knowing it is untrue or (2) with reckless disregard for the truth.
Neither condition applies to the LLM itself; it has no conception of truth, only linguistic probability. But the LLM isnâ(TM)t the defendant here. Itâ(TM)s the company offering it as a service. Here the company is not even aware of the defamatory statement being made. But it is fully aware of their modelâ(TM)s capacity to hallucinate defamatory âoefactsâ.
I think that because the tort is based in the common law concept of a duty of care, we may well see the company held liable in some way for this kind of thing. But itâ(TM)s new law; it could go the other way.
Can't wait for the groovy A flat, Asus4-G sharp-sus5, F sharp add11 song, with the C minor dim7 root for the bridge.
The French have an interesting record with tyranny, including lopping off the head of a tyrant, and then lopping off the head of one of the tyrants that was instrumental in the first tyrant's head getting lopped off. The French Revolution makes that puny American War of Independence seem like a stroll in the park.
And perhaps we can also mention how there wouldn't even be a United States if France hadn't given the Continental Congress significant financial and military (particularly naval) aid.
It is impossible to enjoy idling thoroughly unless one has plenty of work to do. -- Jerome Klapka Jerome