Comment Re:Good. (Score 1) 374
Amen, brother.
I guess the problem is too many people conflate "law" with "morality". They just lack the brainpower to realize there is a difference. A policy being law does not guarantee the policy is moral. Does not guarantee that following that policy and every consequence of doing so will profit the community more than defying that policy and every consequence of that will.
Knowing that law fails to be congruent with justice does not mean that you and I agree on every thing, so do not think I am saying you actually endorse my cause, but it so happens that I believe that copyright is completely immoral and that infringing upon copyright varies from amoral to very positively moral. Ideas cannot be owned save by the person who entertains the idea, no more than a person's flesh can be owned by any other person. Any idea (from narrative to song to art to design) which you share with another person, you instill in them their unique understanding of your idea and you no longer own what they now understand. You cannot force them to keep your idea a secret, save by lien of some other arrangement you have with them, without doing them and the community at large the same harm as you would by claiming ownership over their bodies entire, for the mind is a component of the body.
This is the basic reason that abolitionists draw so many parallels between contemporary copyright and 18th century slavery. It is not because of the shock value, it is not because of the broad consensus against slavery today, it is because the comparison is apt. Cotton farmers once claimed property rights over the bodies of their slaves and whinged that cotton could not be farmed or processed elsewise, and media producers today claim property rights over our minds and whinge that art cannot be produced elsewise. It is true that the magnitude of injustice was greater in the elder case, but the form of injustice is congruent, and it is equally unacceptable at any magnitude. Reducing the number of slaves a plantation owner abuses from one thousand to one does not transform his case into one that is acceptable, and neither would reducing the manner of slavery from direct physical abuse to indirect thought enforcement.
Equally apt is the comparison of complaints that some commodity cannot be created without the abuse. A century and a half after slavery was entirely divorced from cotton production I am not only wearing a cotton shirt but impoverished people the world over who cannot afford food are also wearing cotton shirts. Now media producers claim that if they cannot control my freedom to redistribute or re-incorporate their work that they cannot produce media any more.
Put simply, if cotton stopped existing without slavery I would wear wool or nylon or any of a number of materials. If media stops existing without copyright, I would rather hum to myself than give up my right to hum in public. The arts are about people expressing themselves and sharing those expressions amongst their culture. Copyright does not enable art, it prevents it. If you can't express your ideas unless you pull down full time wages as compensation for doing so, then you're ideas literally aren't worth expressing. That's what "worth" means. I'm not being compensated to argue my case here, but I still do. It's worth my time to do so. If I got paid as well, then that's a double KO. But my ideas have to stand on their own or they're literally not worth the funding -- Especially not worth gimping the rights of others to continue spreading your word.