You don't think it might have something to do with Hawaiians stuck on a small series of tiny islands, while Europe is a piece of the largest contiguous populated landmass in the known universe?
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I'm Canadian. I guess I don't use cash enough, because I don't remember ever seeing Spock (I do remember one instance of it being made to look like the devil with horns and a goatee).
And I'm way too young to have Canadian $1 bills be a thing.
Can you explain what happens if a restaurant comes up with a bill, and a reasonable attempt to pay the bill in full is made with cash, which the restaurant refuses? By reasonable, I mean in appropriate denominations with no particular reason to suspect fraud and which pass reasonable anti-fraud validation (so sufficient defacement is unreasonable).
I really have a hard time believing the claim that you will be charged with theft in this scenario. Can you cite an example?
I'm not trained in law but surely you see this defies common sense.
Also, lots of people are citing US law, but this is a matter of Canadian law. Are you sure of your statements in a Canadian context, a US context, or both?
They would owe you money because the entire premise of this discussion is that they have a debt to you. A debt literally means they owe you money.
Of course it's an academic exercise. Physics is academic research.
I can't figure out your point. And I really can't figure out how it's like L'Académie française.
Sol and Luna aren't proper names, they are Latin names. They aren't improper names either, just not better. Their English names are the Sun and the Moon. There's a fine point of grammar in there about inserting the definite article "the" in there, much like in "the Earth" vs. "Earth" vs. "Terra" but never "the Terra".
The Latin names aren't all that obscure either. You might stump people you ambush on the street, but "solar" and "lunar" are well-known terms. I agree that satellite has come to mean man-made satellites in everyday parlance.
Scientific labels tend to be intentionally recognizably distinct from popular ones as lack of distinction is an invitation for ambiguity and confusion.
No, they don't. The only example I can think of for that is IUPAC organic chemical naming conventions, and that's because IUPAC naming conventions define an algorithm for naming an unbounded number of chemicals, even ones never mentioned before, unambiguously.
Here are some short, simple scientific words from the top of my head that are often used differently by the non-scientific community:
weight (very similar to planet, the public often conflates weight and mass which are separated in scientific contexts)
accuracy / precision
fruit (hence the infamous debates about tomatoes)
Yes this is what you get for "voting" rather than recognizing more work is needed to build consensus to get everyone save outliers onboard. 1/3 disagreeing isn't a consensus.
You've got it backwards. You're saying before you can solve the problem, the problem needs to be solved.
This sounds a bit lame as justifications go... lose efficiency? Since when are scientists in the business of conserving syllables?
Since always. Ever notice how variables names in physics formulas (and pure math formulas) are single-characters, even though that means we have to reach into multiple alphabets? That's punishable by death in most software contexts.
It doesn't have to be perfectly inelastic for that to be a problem, it has to be sufficiently inelastic.
A lot of power drain is inelastic, eg. refrigeration.
I have to challenge you on that. Show it formally, or I will have to disregard your claim. I do not believe you can back up your claim.
I will say that atheism doesn't preclude a belief in the absence of gods, it only requires an absence of belief in god.
Let me illustrate the difference:
I don't believe my next door neighbour has a 4K TV in his bedroom. I also don't believe that my next door neighbour has a 4K TV in his bedroom. I neither know, nor care, whether my next door neighbour has a 4K TV in his bedroom. I have an absence of belief concerning the presence, or non-presence, of a 4K TV in my neighbour's bedroom. I think it's unlikely, but not so unlikely that I'd bet money on the subject.
I do affirmatively believe, however, that my neighbour has a bedroom, even though I've never seen it.
And I believe that my neighbour does not have 100 4K TVs in his bedroom. I affirmatively believe in the absence of 100 4K TVs in the bedroom of my neighbour, despite never having seen it and despite admitting that it is hypothetically possible. After all, I believe in the existence of more than 4K TVs whose locations I have never identified, and I believe in the existence of bedrooms sufficiently large to house 100 4K TVs if you pack them correctly, especially the smaller ones. But I do not believe that he has 100 4K TVs in his bedroom.
What about forcing participation on voting, but not forcing the vote to be valid (you can choose "none of the above")?
It removes apathy vs zealotry as a political weapon, since you have to go vote anyway, but doesn't force you to avoid undefined.
(Atheism requires just as much faith as theism, since atheists still must "believe" in the unprovable.)
For example, it takes more faith to believe that there is a psychic duck flying through space deliberately diverting meteors from hitting the Earth so that Earth will have time to develop civilization, than it does to believe that there is no such duck, even though the lack of a psychic space duck is not disprovable because he could always have just used his psychic powers to erase the memory of anybody who tries to make an observation. A being of logic would not include the possibility of the psychic duck just because it had heard of the concept -- that would be biasing its decisions toward old ideas.
Your statement is common, but it's a variation on saying that something has a 50% chance of being broken: either it is broker, or it isn't. It's a facile analysis and it's unfair to both atheists and theists.
Regardless, everybody has to agree on definitions. Wikipedia says:
Atheism is, in a broad sense, the rejection of belief in the existence of deities. In a narrower sense, atheism is specifically the position that there are no deities. Most inclusively, atheism is the absence of belief that any deities exist. Atheism is contrasted with theism, which, in its most general form, is the belief that at least one deity exists.
The "most inclusive" definition is not an aberration or a vandalism, and is the one used here.
Agnosticism is the view that the truth values of certain claims – especially metaphysical and religious claims such as whether or not God, the divine or the supernatural exist – are unknown and perhaps unknowable.
People aren't born believing that they can't possibly know whether or not God exists, that's a conclusion that rational people make.
As corollary, agnosticism is not incompatible with atheism and in the strictest sense isn't even incompatible with theism or the stricter senses of atheism (in that you can acknowledge a truth value as strictly unknowable without regarding it as a 50/50 even-money option, like the psychic duck).
He didn't say average *people*, the context was explicitly about how good a grasp of science people had. Yes, scientists have an above-average grasp of science, and non-scientists therefore have, on average, a slightly below-average knowledge of science, because the sample is biased by the removal of scientists.
And those immigrants are already counted in the statistics for the US height.
Real personal traits are, in fact, representative of who you are and what your personality is.
Torvald's didn't say the "many eyes" thing at all. Eric S. Raymond did.