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Comment Re:And the scientific evidence for this conclusion (Score 1) 391

> First, there is no reason to believe that we can built robots that can reproduce themselves.

What? This is exactly the technology humans are trying to reach! We're already a significant way down this path!!

> Second, there is no evidence that we or anyone else can build intelligent machines, as the original story seems to presuppose.

Nature did it. We can do it.

> Third, biological organisms are so many orders of magnitude more efficient and flexible than machines that it barely makes sense to put them into the same qualitative category "form of life".

This whole conversation is about extrapolating on the cosmic scale. If you look at the path robotics has taken in the last century it does, as pointed out, actually support the premise of this article.

> Hint: A human consumes only about 2.9 kilowatt hours per day, the equivalent of 1-2 light bulbs ...

Not relevant. Once machines are replicating and repairing themselves they'll do exactly what we do and find other sources of energy.

Frankly I agree with you that it's hard to picture Transformers inhabiting the universe, but OP did make a really good point that extrapolation isn't even in the ballpark of refuting this clown. Honestly I'm shocked he didn't come back with that XKCD cartoon.

Comment Re:Fake (Score 1) 880

There are lots of terrorist attempts in Texas. For example, just in the past few months:

JW Confirms: 4 ISIS Terrorists Arrested in Texas in Last 36 Hours OCTOBER 08, 2014 -- http://www.judicialwatch.org/b...

http://www.cnn.com/2014/06/18/... 19 JUNE 2014 2 in Texas arrested in terror-related cases

http://www.splcenter.org/blog/... MARCH 28, 2014 FBI Smashes Alleged Radical-Right Terror Plot in Texas

You would be hard pressed to walk into a busy Starbucks here without a dozen people carrying guns, the terrorists wouldn't have hostages, they'd have a fight on their hands, and frankly they are cowards anyway, so they won't do that here.

It seems that many of these terrorists are largely unconcerned with their own death or the suffering of others.

Gun ownership does not appear to be, and it would not make sense if it were, a deterrent to terrorist attacks.

Comment Re:Current system assumes only so many users..... (Score 1) 327

Spoke with a friend in NJ, and apparently they used to get on the order of $700 an SREC! Highest I've ever seen was $180? something like that. And as part of the estimate for ROI when I had my 7.2kw array installed, they modeled SRECs as falling off completely in the next year or so (*I'd have to dig that document out... and that sounds like effort).

Comment American Police are fearful, and should be avoided (Score 1) 481

"It's unlikely that a high school student would come away with any other conclusion than the police are a fearful group to be avoided at all costs," says Eugene O'Donnell, a former police officer and professor at John Jay College of Criminal Justice.

This is an important lesson for American youth ... but don't take my word for it ... https://www.youtube.com/watch?...

Avoid any police service that deviates substantially from Peelian principles (http://en.wikipedia.org/wiki/Peelian_Principles):

1. To prevent crime and disorder, as an alternative to their repression by military force and severity of legal punishment.
2. To recognise always that the power of the police to fulfil their functions and duties is dependent on public approval of their existence, actions and behaviour, and on their ability to secure and maintain public respect.
3. To recognise always that to secure and maintain the respect and approval of the public means also the securing of the willing co-operation of the public in the task of securing observance of laws.
4. To recognise always that the extent to which the co-operation of the public can be secured diminishes proportionately the necessity of the use of physical force and compulsion for achieving police objectives.
5. To seek and preserve public favour, not by pandering to public opinion, but by constantly demonstrating absolutely impartial service to law, in complete independence of policy, and without regard to the justice or injustice of the substance of individual laws, by ready offering of individual service and friendship to all members of the public without regard to their wealth or social standing, by ready exercise of courtesy and friendly good humour, and by ready offering of individual sacrifice in protecting and preserving life.
6. To use physical force only when the exercise of persuasion, advice and warning is found to be insufficient to obtain public co-operation to an extent necessary to secure observance of law or to restore order, and to use only the minimum degree of physical force which is necessary on any particular occasion for achieving a police objective.
7. To maintain at all times a relationship with the public that gives reality to the historic tradition that the police are the public and that the public are the police, the police being only members of the public who are paid to give full-time attention to duties which are incumbent on every citizen in the interests of community welfare and existence.
8. To recognise always the need for strict adherence to police-executive functions, and to refrain from even seeming to usurp the powers of the judiciary of avenging individuals or the State, and of authoritatively judging guilt and punishing the guilty.
9. To recognise always that the test of police efficiency is the absence of crime and disorder, and not the visible evidence of police action in dealing with them.

Comment Re:Harvard Charter (Score 1) 203

There are two aspects of the Harvard Charter which may give standing. First, the endowment has a specific purpose: "be for the advancement and education of youth, in all manner of good literature, arts, and sciences." And, good sciences say that investing in fossil fuels is a bad idea. Second, the Harvard Corporation is established so that it may be sued: "and also may sue and plead, or be sued and impleaded by the name aforesaid, in all Courts and places of judicature, within the jurisdiction aforesaid." http://library.harvard.edu/uni... So, disagreements about the endowment are supposed to be settled in court.

These are probably relevant, but may not be the ticket.

Standing is a question of *who can sue* (it is rather literal - you have a right to stand up at Court and be heard).

As you note, the charter gives a purpose, a *why*, deviation from which may give rise to liability. But the question is who can enforce. Does the Charter exist to protect the students? Faculty? The institution itself? Its property? Who is harmed by deviation from the Charter?

A relevant phrase might be "that may conduce to the education of the English and Indian youth of this country, in knowledge and godliness" as the *who* benefitting (and hence may have standing) is "English and Indian youth", antiquated racism though that may be. But who knows what a Judge would think or other status may be alive in this case.

The naming of the corporation gives no indication of standing to sue either. It just mentions jurisdiction and by this order, presuming you have standing, the name one would provide the Court to sue and enforce an Order against the corporation as a defendant.

Comment Re:Standing (Score 2) 203

That said, rule #1 of litigating is: You never know what a judge will say.

Litigation is, pretty much, learning a thousand ways why a stranger can, contrary to your expectations, agree or disagree with you.

The question of standing is non-trivial, and can include questions of contract, equity and wrongful interference (tort). Not having thought it out, but purely an example: these kids may argue their reputation tied to the university, and the university using fossil fuels could harm their future prospects. It sounds like a stretch, but then again I know folks that refuse candidates from MIT because of how that institution treated Aaron Schwartz. It's not an argument without basis.

But don't take my word for it. Let's see what happens.

These kids are pushing ahead with a noble cause against a tough institutional defendant with risky litigation for the betterment of the world. I think it's interesting and probably a worthwhile expenditure of their time. They could be on slashdot.

Comment Prevent publication w/o a court order (Score 2) 301

FWIW, here's what I might suggest:

1. Make every video accessible by the public in-person at the police station and at a set of accredited institutions (i.e. public interest groups);
2. ban re-publication of the videos without a court order;
3. water-mark any video available outside the police station so that whoever copied it can be traced and their authority to receive copies revoked.

This would seem to prevent the problem of republication for commercial purposes, but still allow people who are involved in incidents or interested in police oversight to access and review the videos.

Comment Re:The metaphysics of evolution are a different st (Score 1) 669

"Fitness", within the context of evolution, relates only to reproductive success rates within a population. If a "simple" structure is sufficient for reproductive success, then the "simple" structure will remain present over time.

Evolution is not driven by "purpose". Evolution is a consequence of imperfect replication; is not a movement toward a goal.

Comment Re:Intelligent Design (Score 1) 669

"Intelligent Design" is the conjecture that certain biological structures could not have emerged through the process of evolution and therefore (a non-sequitur reasoning method) an unspecified "designer" employed unspecified methods to implement the "design" of these structures. Not only is the conjecture completely untestable (as undefined mechanisms cannot be tested), but many of the supposed "irreducibly complex" structures are not actually irreducibly complex. A common failing of "design" advocates is an assumption that biological structures always emerge through purely additive processes, when in fact a process that removes redundant structures could leave behind structures that could not have existed in partial form on their own (but that could have existed in partial form along with the no-longer-present redundant structures).

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