Um. As far as I get it. And I am not a good Buddhist, I am practising. The point of understanding our conditioned existence leads onto understanding why everything we experience is impermanent and how we suffer psychologically because we don't like that. We don't want the good times to end, or when the bad times come look for someone or something to blame. You can watch that playing out in the news every day.
I'm not religious about Buddhism. And neither was the Bhudda. Bhudda wasnt a Bhuddist, whatever Bhuddism is arose as a consequence of his teaching, another condition.
I refer to it as the original self help book. And what Bhudda learnt in his lifetime, if he existed at all, he learnt in part, from sadhus or wise men who came before him and taught him what they knew, and he evolved and refined the wisdom like a scientist might and the Sangha, everyone who practices Bhuddism has been continuing that for the last 2000 years, keeping it contemporary.
Whoever said there are no gods in Bhuddism is correct. There is no creation story either. You can take or leave the supernatural stuff, use it if it helps you practice. There are no heretics, if a Bhuddist calls you one, they are not a Bhuddist, the worst you might get called and it is not bad, is unskillful.
The practices are what is important and the belief that practicing them will lead to you suffering less. I suffer psychologically because I'm ignorant and need to train my mind, change it to see things differently. Accentuate the positive, eliminate the negative, Latch on to the affirmative, Don't mess with Mister In Between.
Heard of the mindfulness movement in therapy? John Kabit Zin, Eckart Tolle, their practices look a lot Bhuddist practices.
I am not attached to the word Bhuddist much, I prefer to call it Human. Connects me with something that feels very old, survival in sympathy with nature, not against it.