"Yes I do, I just think you're focusing on a minor mundane detail and missing the purpose of the lawsuit."
Exactly. You fail to see the principle of the matter. If it was NOT such a rather mundane topic, but something of importance, *exactly the same reasoning* would NOT be accepted. This shows that the reasoning is flawed and applied arbitrarily.
"Yikes. I'm going to skip the loaded appeal-to-emotion example if you don't mind."
I do mind a bit. Because you're basically ignoring it, then, while the example was put there to demonstrate how arbitrarily your reasoning is, if implied to some high(er) moral stake - which is why it has to be emotionally laden, indeed. But if your *reasoning* is correct and consistent, than emotional load should not have any bearings on your argumentation. As you will note, *I* will not skip around your own example.
"no more revenue for you"
Since when is it the courts job to provide the government with more revenue? It's those little remarks of you that make me feel how distant your premise from mine is. How dangerous would that be, if that was truly the job of the courts, instead of, you know, meet out justice in a logical and consistent way. Also, while one can argue it was the politician/lawmakers job, he didn't do a very good job of it, and should have been required to write it better, IF he wanted to make a distinction. That would be the same for all the things you described above, if you want to make a distinction between all kinds of different things. But all this misses the point.
Let me give a simple example where your objections would be nullified: the lawmaker could have NOT made such a distinction, and said that taxes were equally due for vegetables AND fruits. There. 'Revenue for the government' ensured! (If that were to be deemed the goal for the court, which I refute). So you see, your objection to it didn't go to heart of the matter at all. If one wants to make complex laws, one can not complain afterwards about the complexity of it. Saying but what about those, those, and those things then? Indeed, what about them? Do you WANT to differentiate and exempt some from taxes and some not, and on what objective grounds? Any competent lawmaker would realize you either keep it simple and then you have less work to do to keep it consistent and concise, or you make it more complex, and then you have more work to do to keep it consistent and concise. But I've been over this before.
You gave a counterexample with the homo sapiens, but one big glaring omission is, that you did not give any clear definition of 'people' or 'human'. Scientifically, for instance, all species with 'homo' in it, are per definition 'human', since that is what the word means (as I'm sure you know, because you don't seem to be an idiot). So it reinforces my point once again: if you take a clear scientific definition, for instance; all hominids fall under 'people' automatically, this would be FAR more clear and consistent than saying something like "what is seen as human in common parlance". IF one would argue it's only valid for 'people' and you have a wishy-washy vague definition again, you would have to argue this for EVERY case of species, or even subspecies, or even ethnicity. Even worse, if we take the analogy further to its correct statement, then it would be like this: a law saying "You have humans and you have animals. You can kill animals but you can't kill humans EXCEPT for homo sapiens neanderthalis". Because THAT is the equivalent of the courtcase. And then the court arguing: "Yes, we KNOW that Neanderthals are also human, but in common parlance it's viewed differently; only the homo sapiens sapiens is seen as human. Therefor they can be killed like an animal. The lawmaker too, only knew of homo sapiens sapiens, so his intent was to safeguard us, and not other humans. So for the sake of killing, we judge they may be killed, but that doesn't mean we don't consider them humans.
This, as said, makes NO SENSE. The exact reverse of what you claimed, thus. Fruits are fruits, like humans are humans. It makes as much sense to say 'but you can tax tomatoes even though they're fruits and not vegetables' as saying 'but you can kill neanderthals even though they're humans and not animals'. You *assume* this wouldn't happen because you assume 'common parlance' would include the Neanderthals, as well as the intent of the lawmaker would. But you don't actually know that, do you? People regarded other ethnicities as less than humans, even in the 19th century - the same timeperiod, thus. Including lawmakers, who made slave-laws. So how much would they mind killing another subspecies of humans, if they didn't even care about fellow humans? Are you seeing where the problem lays with your kind of reasoning? Following your reasoning, it would be perfectly valid, in that case, that the courts decided Neanderthals may be killed like animals, even though they themselves know they're human. As long as they use the 'common parlance' of the populace - wrong as it may be, and follow the intent of the lawmaker, ignorant as he may be.
"I like how you try to frame my argument "
You seem to let your own feelings play too much in reading something into my words that isn't there. The sentence "For me, facts, reality, logic and consistency trumps considerations of 'not rocking the boat' or 'being easy on traders', or 'to cater to the intent, ignorance or wishful thinking of people or lawmakers'." speaks for itself, and if I wanted to say 'contrary to you', I would have said so, rest assured. You seem to interpret the preceding sentence as being in juxtaposition with this, but it should be clear the 'you do not concur with this' is referencing to what came before, not what comes after. If you feel that is already framing, I think you should take note of your own paragraph(s) preceding this. And no, they didn't judge a tomato a fruit in a *de facto* way. We are, indeed, in a fundamental disagreement on this, which is why I gave you the examples of the black man / animal and the flat-earth - which you basically ignored.
Of course, I can't really tell your take on facts, logic, etc., because you seem to both disregard, as well as acknowledge the importance of all those things. Though I guess you would disagree with this as well. In any case, I clearly only spoke for myself.
That said, we've been on long enough as it is. I think we both made our positions pretty clear by now, and there is little chance the claims, notions, statements, arguments and viewpoints we still don't agree with each other will change in a near future, nor that we can add something meaningful that hasn't already been said in some way or form.
As said, I guess we'll have to agree to disagree.