Journal Marxist Hacker 42's Journal: Theology: Guilt and Forgiveness-I dare you to firestorm it! 23
There's no icon for religion and theology. This is mainly to continue a discussion from somebody else's journal that has gone on far longer than the original journal, and has drifted. It's also partially to clarify a meaning that I recently found out that I (gasp!) use different than the rest of America.
My brother was recently talking to one of our non-Catholic relatives by marriage- an atheist actually, but a very philosophical one. My brother said that he was using a different definition of guilt than I grew up with. Apparently due to a quirk of American law, many people think that guilt cannot be redeemed. Forgiveness isn't a concept in American law, only pennance WITHOUT forgiveness- once you've been found guilty of a crime, you will ALWAYS be guilty of that crime, regardless of temporal punishment served.
This is at odds with what I grew up with: Guilt was always temporary for me growing up. Sure, sometimes forgiveness required punishment and pennance to achieve, but the whole idea of the pennance was achieving the forgiveness and healing the relationship.
It occurs to me that a lot of the problems I have with justice in this society is that the punishments for crime don't do anything to heal the relationship between criminal and victim. Kind of like the major complaint against communism (that the States steps in and takes ownership away from the individual) that's the problem I see in our "criminal justice system"- that the State steps in with the role of the District Attorney and takes away the victimhood of the true victim- thus severing the relationship between criminal and victim instead of healing and normalizing the relationship.
I also suspect greatly that this is a part of why some fundamentalist churches reject the concept of the Communion of Saints- to them, sin is a private guilt, between them and God, and largely unforgiveable, thus creating a need for the "Once Saved, Always Saved" scam, a single point of salvation to alleviate guilt that would otherwise just keep building forever until it crushes the individual involved.
Of course, Catholics have the Sacrament of Reconciliation instead- going to a priest for temporal punishment (pennance) and advice on how to heal not just the relationship between sinner and God, but also the human relationships that might have been damaged.----
While looking up the spelling on Google of the word scruplosity for a post below, I came across this rather good article for those unfamiliar with the Sacrament of Reconciliation- a unique point of view from a blogging priest (NO, he didn't violate the seal of the confessional, but he does talk about advice and pennance from a priest's perspective).
My brother was recently talking to one of our non-Catholic relatives by marriage- an atheist actually, but a very philosophical one. My brother said that he was using a different definition of guilt than I grew up with. Apparently due to a quirk of American law, many people think that guilt cannot be redeemed. Forgiveness isn't a concept in American law, only pennance WITHOUT forgiveness- once you've been found guilty of a crime, you will ALWAYS be guilty of that crime, regardless of temporal punishment served.
This is at odds with what I grew up with: Guilt was always temporary for me growing up. Sure, sometimes forgiveness required punishment and pennance to achieve, but the whole idea of the pennance was achieving the forgiveness and healing the relationship.
It occurs to me that a lot of the problems I have with justice in this society is that the punishments for crime don't do anything to heal the relationship between criminal and victim. Kind of like the major complaint against communism (that the States steps in and takes ownership away from the individual) that's the problem I see in our "criminal justice system"- that the State steps in with the role of the District Attorney and takes away the victimhood of the true victim- thus severing the relationship between criminal and victim instead of healing and normalizing the relationship.
I also suspect greatly that this is a part of why some fundamentalist churches reject the concept of the Communion of Saints- to them, sin is a private guilt, between them and God, and largely unforgiveable, thus creating a need for the "Once Saved, Always Saved" scam, a single point of salvation to alleviate guilt that would otherwise just keep building forever until it crushes the individual involved.
Of course, Catholics have the Sacrament of Reconciliation instead- going to a priest for temporal punishment (pennance) and advice on how to heal not just the relationship between sinner and God, but also the human relationships that might have been damaged.----
While looking up the spelling on Google of the word scruplosity for a post below, I came across this rather good article for those unfamiliar with the Sacrament of Reconciliation- a unique point of view from a blogging priest (NO, he didn't violate the seal of the confessional, but he does talk about advice and pennance from a priest's perspective).
typical American here (Score:1)
On your attack on non-Catholics, I don't follow exactly what you're saying, since it's expressed in terms of Catholicism, and I'm not that knowledgeable about it, but restraint against creating strife amongs
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Ah, but you see, that's exactly what the Sacrament of Reconciliation is *supposed* to be, in a way- a time machine that undoes the mistakes of the past, and erases your eternal guilt for the event (tempora
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Catholicism is a bit old to be re
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But that doesn't have anything to do with the "Once Saved, Always Saved" doctrine. Any more than a bunch of sicko molesting Catholic priests means Catholicism is evil. The minor
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My wife's sister goes to one- Portland City Bible- that grew so large they had to open a second branch across town- and put the preacher on big screen TVs and IPTV broadcast b
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I dunno, how about every Bible-based Christian church around? I grew up as a Lutheran, and have been to several of those, and now (prefer to) attend a certain non-denominational church, and they've all taught being saved as an event, not an ongoing process, and they've never taught that it's about gaining worldly things. That's pretty sad assuming that something is only as how you see it on TV. There's a whole multitude of good churches
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Or may do. From John 10 [biblegateway.com]:
"27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand."
Once saved, always saved.
You may subscribe to a larger effective distinction between forgiveness and salvation than I do. I'm not crystal clear on non-Cat
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However, having said that:
We don't believe in Limbo or Purgatory or whatever, but I think I've heard that we'll have to answer for our sins on Judgment Day. But I interpret that as having to give account of everything we've done wrong, not just the things we forgot to ask forgiveness for. I.e. even if I could
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Finally, IANABiblicalScholar, but while "24 You see t [biblegateway.com]
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Well, neither is purgatory per se- it just FEELS like that....due to:
Afterall when asked for explanation for my behavior, what could I possibly say? I'll be so ashamed in His presence I won't say anything, and will just humble myself before Him.
That is the process Catholics refer to as purgatory- and the worse you've done-
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I think the issue is then that non-Catholics don't believe, don't see any reason to believe, that it's a "process". (Nor requiring anyone to pray for us during it, if that's the teaching.) For a nanosecond event, it strikes non-Catholics as odd that it's thought to warrant its own name, and an official place in doctrine. Many things seem like side issues that receive undue emphasis in Catholicism, to non-Catholics. I'm not saying you're wrong, or wish to
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But your other point is more interesting.
That last paragraph has a lot of things going on it, some of which I think I might've talked about before. I think you beat yourself up too much, and try to carry too much of the burden of the world's wrongdoings. My faith tells me that that's totally unnecessary. I hope you find peace soon.
If consumers don't take control of refusing to deal with businesses that break Matthew 26- who will? How will this evi
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cycles (Score:2)
my personal belief is that God's forgiveness is infinite. though i am technically a unitarian universalist, i feel a much closer affinity to the universalist side of my religious heritage than the unitarian one.
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"Once Saved, Always Saved" scam (Score:2)
What does it mean to be "saved"? I like Tillich's formulation, not to go quoting too much outside the Bible itself (the ice is thin): Mankind is existentially estranged from the essential goodness of creation in God's image.
Salvation overcomes the estrangement brought on by Adam's Fall. Does salvation make anyone incapable of sin? No. Is there an Undo command associated with salvation? No. As the Galatian epistle p
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I'm rather short on the details of his case- but I do understand that it had nothing to do with the girls religion or even who they were- gender only...
I'll accept a dichotomy here: what you do within the church (Matt 18) is not necessari
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No, but the path begins at some point, right? Otherwise, it would have been pointless, no? I don't think salvation pointless except in the case of fraud. It is a personal, sincere moment of rebirth. No amount of external effort will avail--see Job40:6-14 for a mocking treatment of human effort. You can no more un-save yourself than you can save yourself in the first place, though I'll admit that you can render the act rather valu
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Interesting play on words. Yes- but we don't choose our begining or our ending to the path- God controls that.
I don't think salvation pointless except in the case of fraud.
Which is what I was talking about, BTW...I was unaware that anybody actually believed in a single point of salvation with no growth afterwards WITHOUT it being a fraud.
It is a personal, sincere moment of rebirth. No amount of external effor
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I'm unaware of any evidence of multiple rebirth in the Bible.
In my own walk with Christ, there have been two distinct phases. I was saved just short of my 11th birthday, baptized in the Biblical manner, and had a faith that was young, literal, and not too sophisticated. After a couple of late-teen years of wandering, God surrounded me with a variety of very faithful men who challenged me on so many levels (looking back, I wa