Journal Journal: Haircut
I went into the barber today.
I went into the barber today.
It requires government interference to turn a recession into a depression. That is to say, a government must interact with an economy, changing the fundamental landscape of that economy in a negative manner to cause a depression. The First Great Depression started because of land speculation. It turned into a depression when the various nation-states of the world enacted tariffs, reducing the complexities of the overall global economy. The Second Great Depression started because of housing speculation. It turned into a depression due to the high cost of education, drastically shrinking the overall adult population of the country capable of borrowing credit.
If I have a boy child, and when he pops out and I decide I don't like him, I'll name him Skyler.
I get slightly nervous when I leave the Mississippi drainage basin. I know and like the flora and fauna there. The people aren't terrible either.
I'm going to use the term God. If you find yourself dragging your religious preconceptions into this as a consequence of this label, feel free to substitute the word "Reality" where you see the word "God". I do this because, to my mind, they are describing the same thing using different technical languages that come from different knowledge systems, and I hope to provoke others to look at them the same way.
The universe can be understood in terms of the complexity of the arrangement of God's substance.
The singularity is the ultimate victory of Gravity and Entropy
The big bang is the ultimate failure of Gravity and Entropy
The creation of this universe is the eruption of the substance of God into an increasingly complex pattern. The limits of this complexity are imposed by, gravity, entropy and the amount of God. These limits will cause the complexity of the pattern to peak, and the complexity will degenerate back into simplicity, which will be pulled back into a singular state.
These perspectives as I've articulated them are written from the observing position of a living creature within the multiverse and bound by time.
From the position of an imagined observer outside of God, and thus outside of time, this would look very different.
To model this in your mind, it may be helpful to imagine the universe as a soap bubble being blown from a wand. The force of the big bang is like the air being blown at the soap film.
As this force causes the soap film to erupt out of a two dimensional plane into a three dimensional sphere, there are other forces at work that keep the soap film from simply disintegrating.
By acting in opposition to this "creative wind", these forces maintain the coherency of the soap film, allowing it to be a bubble with a beautiful complex pattern rather than simply dust.
However, from a perspective inside the soap film, these forces would look like the forces of entropy and gravity look to us. They drag us back towards the simplicity of death, just as the surface tension in the soap film drags the film back towards the state of being a plane.
This model makes an interesting segue into contemplation of the contrast between the infinite model of the universe and the finite model of the universe.
I believe the evidence does not support the perspective that we live in an infinitely expanding universe, because such a model would look like the soap film being blown into dust by the creative wind rather than assembling itself into the complex patterns that we see around us.
Some other interesting things to consider when looking at this model from the perspective of the outside observer watching the soap bubble of our universe being blown:
Does the ending of the creative wind cause the soap bubble to fall back into a simple plane, and have all it's complexity vanish as though it never was?
Does the creative wind cause the soap bubble to resolve into a sphere and blow off the wand?
Does the soap bubble resolve into a sphere but remain stuck to the wand?
If the observer sees the soap bubble fall back into a simple plane, that would imply that time resides outside the universe. This isn't really consistent with what we've observed about relativity.
If the creative wind causes the soap bubble to resolve into a sphere and blow off the wand, that would imply that the universe either is in the process of being created by some sort of God and cast away, or it already has been. This also implies that time resides outside the universe.
The model in which the soap bubble resolves into a sphere but remains stuck on the wand is the model that is consistent with relativity. It is the model in which the definition of time is permitted to remain relative to this universe.
In this model, the imaginary observer outside of the universe does not see any dynamic action in time because, residing outside the universe, there is no capacity to relate, and thus, they see the soap bubble in its entirety, at all of its "times".
Following this line of reasoning, the universe in its complex state and the universe in its simple state is something that can only be expressed in terms of time,
How can I verify this?
Not the right question
How might I make this a more useful predictive tool to govern behavior than others who have espoused similar views before me and failed to do so?
I might use the model to imply useful and previously unrecognized boundaries between what is local and what is global in scope in terms of the "laws of nature" and thus find new "patterns of reality" by implication or learn how to break "laws of nature" that were previously considered inviolate by moving beyond the scope of their pattern.
I might use the model to help people recognize the difference between knowledge systems derived from experimentation and knowledge systems derived from deduction, allowing people to abandon the false assurance of faulty tools and work towards reconciling the conflict between science and religion.
I wonder if Paul Davies would consider this to be #3 or #5?
I draw comfort from the fact that I am not really a 3 dimensional object transforming and translating. I am actually a 4 dimensional object experiencing becoming. I have a boundary on the top of my head, and on the soles of my feet. I have a boundary at the surface of my chest, and at the surface of my back. I have a boundary on my left side, and on my right. And, finally, I have a boundary at my birth and at my death. I will never cease, but will exist forever within these 4 axis. At the time of my death, I will finally consciously know myself in my entirety. I consider that something to look forward to.
I'm watching this television show called the Big Bang Theory. Having heard it was good, I've watched four episodes in an effort to make sure that my impression is not mistaken.
Impression the first: Not a good laugh to minute ratio.
Impression the second: Rather insulting to the people I call friends. There seems to be a fundamental misunderstanding about what it means to have a higher IQ and interacting with people. Basically, there is not much difference between the cowardly insults I associated with primary school and many of the jokes on this show.
Impression the third: There seems to be some racial / bigotry issues. The Jewish and Indian characters are insulting caricatures.
Impression the fourth: The plots are unimpressive predictable. Every episode began with a strong consideration for a throw-away pop culture reference to sub-cultures associated with "nerds", followed by mundane action.
If not for the first impression, the other three would be acceptable. I find the critics who endorse this television program to be contemptible fools or manipulative liars.
OK, it's not my rant, someone else has done much better that I ever could. It's the US-centric view.
I don't care so much any more since my former colleagues are now finding new and better jobs elsewhere, but I really do think that people should know how workers are being treated and how investors' money is being used.
I came across a subject this evening called Situational Ethics. Basically, it means that ones decisions should not be based on what is necessarily moral or ethical, but rather that with perpetuates agape. The pitfalls of Situational Ethics are obvious. Namely, who decides what best perpetuates agape. It is the duty of the man (or woman) on the spot to make the best decision based upon the ultimate creation or protection of love, rather than a predetermined set of morals or laws.
The main argument consists of situational ethics being used as a means for ignoring convention, law, and morality for the purpose of promoting individual happiness. Other arguments against situational ethics are derived from its religious background - namely that the word of God is inherently good and therefore immutable. This second argument against can be safely ignored for obvious reasons.
It's the first argument against that should attract our attention. It seems an unfortunately dim view of humanity that subscribes to the premise that ones neighbors should be feared, rather than trusted or even respected. Of course, our neighbors (and we) are fallible. Many times we have been stolen from, our reputations infringed, etc. But this argument also assumes also that human culture is stagnant. It is not. Education has created a morality in the 20th and 21st centuries unknown in any earlier time period. People are better capable of making decisions for themselves and those around them then at any point in earlier times.
(I might continue this later.)
From Elizabeth MacDonald, Jackwagon at Fox News:
Former Federal Reserve chairman Alan Greenspan said in a recent interview that the U.S. is suffering from an unproductive youth movement in the labor force, and that companies dont want to hire these young folk. Greenspan also said that U.S. companies would be better off hiring immigrants.
I yield the floor to FOX Business Director of News Ray Hennessey:
Apparently the problem with the American jobs picture is the American worker.
At least thats what Alan Greenspan thinks.
We are, he says, too young, dumb and unproductive as a workforce. The Baby Boomers were better, finding ways to do more with less, but they are retiring in droves. As they hit the links, their ranks of replacements dont measure up.
Here are his [Greenspans] words, in an interview with The Globalist:
"Baby boomers are being replaced by groups of young workers who have regrettably scored rather poorly in international educational match-ups over the last two decades. The average income of U.S. households headed by 25-year-olds and younger has been declining relative to the average income of the baby boomer population. This is a reasonably good indication that the productivity of the younger part of our workforce is declining relative to the level of productivity achieved by the retiring baby boomers. This raises some major concerns about the productive skills of our future U.S. labor force."
There is, sadly, much truth in what he says. The degradation of our educational system, thanks to a lack of accountability and a general resistance to innovation, is well-documented.
It has been difficult for American students to keep pace with those from overseas when viewed through the lens of quantitative, objective metrics like standardized tests.
But the lack of productivity Greenspan frets over can arguably also be set at the feet of our growing entitlement culture, which we explored in some detail several weeks ago for Entitlement Nation Week. Being a productive worker means having a commitment to honest labor.
That has eroded as more people have relied upon the federal government for the growth of their household wealth. That, in turn, has led to a troubling change in attitude in this country.
As [Pulitzer prize winning syndicated columnist] George Will put it, Americans, endowed by their solicitous government with an ever-expanding array of entitlements, now have the whiny mentality that an entitlement culture breeds.
The question then becomes, How do we fix this? To Greenspan, it is to Go West, young man. Or East, North and South for that matter. Just go anywhere else but here and find someone who is willing and able to work:
"Most high-income people in our country do not realize that their incomes are being subsidized by their protection from competition from highly skilled people who are prevented from immigrating to the United States, Greenspan said. But we need such skills in order to staff our productive economy, so that the standard of living for Americans as a whole can grow."
Think of that last line for a moment. We need to import labor intelligent, skilled labor to guarantee that Americans standard of living is maintained.
Have we indeed fallen so far?
What MacDonald does not acknowledge, or even potentially understand, is that America has always benefited from incoming labor to maintain the American standard of living. From Germans, to Irish, to Italians, to Hispanics, to Asians, we have always used imported labor. All Greenspan is doing is pointing out that if we are going to import labor, import the best. (And fix the schools, especially math.) So damn the torpedoes, damn MacDonald, and damn Fox Lies. Full Speed Ahead!
I came across a rather serious security issue in my phone. Not very major, but still weird. I submitted it to Google. We'll see what happens.
You don't shake the hand of a liar and a bully. Suarez was completely correct not to acknowledge Evra.
Deion Branch certainly looked as if he was inbounds on that second to the final play. In two minute warning time, all close plays should be reviewed. Did the Pats just lose because the referees screwed up?
We warn the reader in advance that the proof presented here depends on a clever but highly unmotivated trick. -- Howard Anton, "Elementary Linear Algebra"