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Comment Re:Dictionaries Mysteriously Not Sued (Score 1) 42

"No. It is not copyright infringement"

Go ahead, prompt for that story and publish your own 'moonlit princess". It is not a court case you'd win; the details taken from the Disney version are beyond excessive.

" and there's no reason to hold copyright so sacred anyway. Are you seriously wanting to protect hundred year old fairy tails from being retold?"

That's an entirely separate discussion. Legally it is infringement. Whether it should be is completely separate question, or how long it should be are separate questions.

FWIW, I don't agree with copyright being 100 years.

Comment Re:Dictionaries Mysteriously Not Sued (Score 2) 42

Dictionary publishers have never been accused of downloading massive torrents of pirated copies of books and processing them.

Google on the other hand HAS been accused of that, and the decade of litigation related to that ultimately rules that the limited things google was doing with it was fair use. The dictionary companies are likely paying for enhanced access to that google data now.

The AI companies are singing the same fair use tune, but its really quite different. Google was doing it (at the time) to allow for search so you could enter phrase or quote and find the book it was from and the page it was on, and to collect other meta data - word count, word frequency, analyze sentence complexity, etc... all factual information.

AI companies are using the content of that digitized corpus and everything else they can get their hands on to generate new content, much of which non-factual in nature, and often very arguably explicitly creatively derivative.

prompt: "Make a story like sleeping beauty" ... 2 seconds later we have "The Moonlit Princess" and we'll just self-publish that on Amazon... boom I'm an author!

The kingdom celebrated for seven days and seven nights. At the grand naming feast, three magical guardians arrived, each bringing a special gift.

The first guardian said, "May Lyra always have a kind heart."

The second smiled and whispered, "May she be wise enough to guide her people with fairness."

The third raised her glowing staff. "May hope follow her wherever she goes."

But before she could finish, a shadow swept across the hall.

It was the sorceress Vespera, who had been forgotten when the invitations were sent.

"You celebrate without me?" she cried. "Then hear my gift! On her sixteenth birthday, Princess Lyra will touch the thorn of the Moon Rose and fall into an endless sleep."

You seriously telling me this is NOT copyright infringement? Even if you wanted to argue that sleeping beauty is a classic fairytale from the 17th century and not under copyright, the prose above is a pretty blatant Disney ripoff.

Comment Re:Question (Score 1) 61

Are you talking solely internal thought processes that are never externalized in any way?

Exactly yes. You don't need a license to "copy" something to your mind.

You technically do need a license to copy something to a disk or to RAM. A number of cases around hacking/cracking have hinged even on the nuance that the hacker, by violating the "terms and conditions", no longer had a software license to make the "copy" of the software that was loaded from disk to RAM for example, and it was therefore copyright infringement.

In any case, yes, you are of course also correct that although you are free to remember anything, what you produce from that memory *may* be an infringing copy or infringing derivative work that requires a license.

But the difference of course, is that the LLM itself is already an infringing derivative work before it even produces anything. Your mind isn't.

And everything the LLM produces is basically just taking that collection of derivative works, and rolling dice on it to generate output. The output is a strictly a function of the input. On some level, it can't "not produce" derivative works. The best it does is slice and dice so many of them together that we can't tell.

I suppose that might be what the total sum of what human creativity is too, and some people genuinely believe that. It appears to be a surprisingly capable facsimile in some respects. But most people think there is more to the spark of human experience of creativity than *just* that, at least for now.

Comment Re:Question (Score 0) 61

"It is no more "theft" than you are."

Yes. It is. Quite different in fact.

You see, Rei, ... suppose we assume you are "correct" that the LLM is doing the same thing as the human brain here. (This is a point I don't necessarily concede, but don't really need to actually engage with that here.) It just doesn't matter, they are legally distinct situations.

No amount of argument that "its doing the same thing as you are" changes that fact. What happens in a machine is covered by copyright law. What happens in a human mind is not.

It doesn't actually matter if the two are doing the same thing.

One is copyright infringement aka "theft", and one isn't.

You can potentially make the argument that there is no ethical difference if you like, but legally, they are worlds apart. Don't confuse ethics with law.

Even if they are doing the same thing, perhaps collectively society wants to carve out exclusions for copyright law to enshrine human beings right to see and remember things without requiring a license to do while continuing to want to require machines to require licensing to perpetuate the socio/economic contract that copyright is supposed to reflect.

That is not hypocrisy.

Comment Re:This is a temporary adaptation (Score 2) 43

Imagine an AI tutor perfectly matched to a student's talents and learning speed, supplemented by a human teacher.

Ok, I'm imagining a class of high school students breaking the guardrails, getting it to report that they're doing brilliantly and deserve A+ while they watch tiktok... at the very least they'll make it say racist things and publish that on tiktok for the lulz. It'll also find a way to organically mention how much its been hearing that everyone else really likes new Pepsi Cherry Zero on a daily basis too.

Is that not the outcome you were imagining too?

Imagine learning physics from a virtual Einstein or Feynman

Oooh... yes please, i can't wait for virtual Feyman prefacing his lectures with the lords prayer, explaining how God created the universe and all the physics in it; and also: you look thirsty, there is a Pepsi machine with new Pepsi Cherry Zero in the hallway; have you tried it?

Einstein meanwhile extols the virtue of Zionist colonization in Palestine...

Wait? Do you actually think that it would go differently? If we create puppets of brilliant revered thinkers they'll inevitably say whatever slop some combination of political appointees and advertising companies want them to say. Why on earth would anyone think they would be used for anything else?

Comment Re: It's all about definitions. (Score 1) 177

Its frequently used on general elective courses because they're big enough (often hundreds of students) that the statistical variation between student cohorts fits normal curves pretty well.

To adopt the same approach for mainline courses is to transform the entire university from a place of learning into a credentials broker or diploma mill.

That doesn't even make sense. The defining characteristic of a credential mill is that it passes everyone who goes. A curve grading system assigns Fs and Ds and C- to the bottom of every class.

Meanwhile, at Harvard, right now, everyone who goes and shows up to class passes, and half of them get As. How is that not "essentially a credential mill" right now?

Even more damning, a generation ago 25% of them got As. What's your theory on that? Harvard students this generation are just a lot smarter and more studious and they're mastering the material at a much higher rate? Or that Harvard is handing As out like participation trophies now?

I know where my money is at. And Harvard's own teaching staff agrees.

Comment Re: It's all about definitions. (Score 1) 177

Your splitting hairs. The OP complained that having your grade affected by the grades of your peers was wrong. Then you said, well it would be fine if they based the grades on the "top score" which is still having your grade determined by what (one of) your peers did.

If your 40% on the exam would be an A if the brightest kid got a 44% but would be a B+ if the brightest kid got a 48%, I doubt the OP would be any "happier" with that situation.

Comment Re: It's all about definitions. (Score 0) 177

My daughter recently took a course where the average final exam score was around 30%. Nobody hit 50%. Nobody completed the test. They were graded on the curve, as everyone expected they would be, and the A's, B's and C's were distributed pretty appropriately in the end.

In your world, apparently this was simply the dumbest cohort of 4th year university students ever to walk the halls, and they all deserved an F ??

Or maybe, just maybe, it was a brutally difficult exam.

Grading on the curve works perfectly fine if you realize that the student cohorts tend to be more consistent than the tests are from professor to professor, year to year.

The only way "your way" makes any sense at all at approaching fairness is if the tests are standardized... but that creates a whole whack of new problems. -- If the test is standardized, then students are incentivized to just study the test, not the material. Meanwhile, In many advanced degree courses, the material taught from semester to semester varies by professor and year for the same course. How do you standardize the test when even the material is variable?

"This is fucking stupid."

Unsurprisingly the teaching staff at Harvard know a lot more about this than you do.

High level undergrad course work, and graduate level course work isn't like a primary school arithmetic or spelling test.

Comment Re:What I don't like about Dawkins (Score 1) 403

The program is still deterministic - the output is determined *entirely* and deterministically by the input. (Where the input is the set of the prompt, the sequence of numbers returned by the calls for random(), and the LLM data model itself.)

Your "mistake", if we want to call it that, is treating the random() function as an innate quality of the LLM. It isn't it is simply part of the input.

Provide the the system with the same model, the same prompt, and the same sequence of numbers, and you WILL get the same answer, regardless of how complex the question is, or who asks it.

Comment Re:What I don't like about Dawkins (Score 1) 403

You absolutely can though. There is nothing stopping you from seeding the run with a single LLM, or even substituting the function definition for random() with:

random() { // determined by fair dice roll
        return 5;
}

We can trivially and easily do this.

And further, it seems you are now suggesting that substituting the above random function for this one:

random() { //
    input = ask-user-for-fair-dice-roll();
    return input;
}

and now you sit there rolling dice and inputing the results, and the computer program gains consciousness?

really?

Comment Re:What I don't like about Dawkins (Score 3, Interesting) 403

The difference, of course, is that we currently DO actually know EXACTLY how an LLM works. We can snapshot the model and seed the random number generator to make it generate exactly the same output from exactly the same input every single time. We can pause it, set breakpoints, inspect and dump data structures.

It IS simply a program running on a CPU, and using RAM.

Is it possible that's all humans are in the end? Sure its possible, I can't prove otherwise. But we are not remotely in a position to assert that its the case.

You invoke philosophy which is entirely appropriate. There are fairy tales for example of artists painting things so realistic that they come to life. And it poses an interesting question here: is there is a difference between a simulation and a real thing? Can a simulation of life, be "alive"? Or must it forever remain a simulation.

And a related, and perhaps ultimately simpler question is can a *turing machine simulation of life* be "alive".

A lovely illustration of the question:
https://xkcd.com/505/

Can what you and I perceive as our lives, the universe around us, and everything REALLY be underpinned by some guy in a desert pushing pebbles around in a big desert somewhere?

Can the arrangement of stones in a desert, and some guy updating moving them aorund, in some pattern he interprets as representing the information that describes our universe actually "BE" our universe?

Is is the pattern of rocks is JUST a pattern of rocks. Is the guy moving them around JUST moving them around. Is the interpretation of the pattern as a representation of the state of a universe, just that, a representation?

Or you truly think there is a galaxy with a planet with people on it having a conversation on slashdot,'frozen in time' waiting for some guy to move the rocks into the next pattern and that somehow results in the experience we are sharing right now?

Or put more succinctly - can an abstract representation of a thing be the thing? be it bits in a DRAM module memory or pebbles arranged in the sand? can it be the thing it represents? Can the painting of a zebra if its done skilfully enough be a zebra?

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