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Comment Re:Biology workbook (Score 1) 770

Fair point, and it may also be true that the window warps my message in such a way that what I am writing is not what you are reading. The problem being, pedantic as a philosopher can get, they eventually have to get down to the concept of shared experience. The shared experience may not be an objective reality, or necessarily perceived in the same way, but the reactions of various apparent minds to such are perhaps consistent enough to form a basis for "meaningful" dialog. The meaning isn't critical, it is your perception of my reaction to the meaning that matters. In essence we all have discussions not necessarily with ourselves, but with our perhaps warped perceptions of others. That is perhaps a distinction worth making.

Comment Re:Biology workbook (Score 1) 770

Apparently. Since the only way you could possibly legitimately define what I maintain(apart from what I have stated) is if I were a figment of your imagination. Since you feel it appropriate to do so, it therefore follows that you believe I am merely such an illusion(or are merely holding contradictory viewpoints, or perhaps a third option I haven't seen? I will assume the first lacking further information, as it is the most complimentary answer I can find). Thus, from your perspective I have no mind, and thus my mind attaching itself to something would be a fairly nonsensical statement (unless we grant that an illusionary mind is functionally equivalent to a real one which is another debate).

The difference is, I happen to understand "i kan reed"s point of view and argument and I see why he makes it. I was surprised though by the fact that he did not realise that I do not hold quite the position his argument is effective against, which resulted in the disconnect and rather boring and predictable responses from him. I don't really know what your point is, however. Or viewpoint for that matter.

Comment Re:Biology workbook (Score 1) 770

No, I don't hold to that, though "i kan reed" appears to have a different version of events to me. I suppose this in itself illustrates that this could be all an illusion, since we all appear to have different versions of the discussion, but I maintain "I kan reed" is having a discussion with himself. He does not appear to be involving me at all.

Comment Re:Biology workbook (Score 1) 770

I am not sure you understand what I have asserted. Perhaps this will help. I asserted that I am a pedantic philosopher and that the sky is not always blue. I have been corrected on the latter, but hold to the former. Anything else is just stuff you read into what I wrote. I suggest you have a look back to see for yourself. But I think you're stuck in your One True Argument (tm)), which you are likely to have with or without me, regardless of my position or whether or not we actually disagree. Once again /. fails to surprise me.

Comment Re:Creationists love Social Darwinisim (Score 1) 770

Southern Africa. The region including Zimbabwe (because of it's troubles people are more likely to buy their BS) and South Africa. Botswana is less obsessed(being more obsessed with beer and cattle), and Mozambique is too busy trying to rekindle their revolution to notice much. If you ever go to Africa, you will realise that it is culturally very different from what you may be used to. Also, that people here sometimes have an unhealthy obsession with western culture. Joyce Meyer came to Zimbabwe once. Had a huge concert filled with people and sold them the same BS you find in "The Secret". And they bought it. Kind of sad really.

Comment Re:Biology workbook (Score 1) 770

What position? The trouble with people on slashdot(I love generalizations, don't you?), is they learn one argument. Then they go through it step by step to an inevitable conclusion, never considering the possibility that their argument may not be relevant to the discussion. Tell me, as a matter of curiosity, what do you think my position is?

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"The fundamental principle of science, the definition almost, is this: the sole test of the validity of any idea is experiment." -- Richard P. Feynman

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