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Comment: Re:It only can become slavery... (Score 2) 150

by azcoyote (#46944525) Attached to: Why Hollywood's Best Robot Stories Are About Slavery
I don't think it will ever be a problem, anyway, inasmuch as free-will is not something that can be developed through a quantitative increase in heuristics and processing power. It is a qualitatively different kind of intelligence, and not something that we can invent. The problem, however, will always be that because people believe that they can endow something with free-will, there will be (A) attempts to create superior robots that mimic free-will to a convincing degree, and (B) people who foolishly believe that their AI has free-will, and therefore should be treated as a person. It's analogous to the way in which many people are convinced that their dogs qualify as persons on the same level as human beings. In the future, it is likely that people will become so attached to AIs that they go so far as to insist that they are people.

Comment: Possible, but the rhetoric is outlandish (Score 1) 499

by azcoyote (#46866911) Attached to: You Are What You're Tricked Into Eating
One can argue for increased protein, but the frequent claim that this represents a better, more "natural" way of living is suspect. We have to come to terms with the fact that humanity's natural state is technological. We cannot even survive in most of the climates in which we live without clothing, which is a basic form of technology. The protests against processed food are, in a sense, highly dishonest, because (1) they delude themselves into thinking that the technological aspect of our food is the problem, rather than any issue of self-control, and (2) especially for Americans the call for government regulation shows that while we pretend that the market itself can regulate everything and set the terms of value, we are uneasy with the results, which tend to devalue human life and well-being for the sake of profit.

Besides, I certainly don't need to go to the freezer section to buy unhealthy, fatty food. Some of my favorite homemade meals, such as traditional Mexican enchiladas, are bad enough for me.

Comment: Re:It's a fine balance (Score 1) 99

by azcoyote (#46660391) Attached to: What's In a Username? the Power of Gamer Tags
True.

I think there's definitely something about gamertags that impacts the way people respond to you. I remember when playing Gears or War or Halo there seemed to be an unspoken policy of avoiding being on the team of someone with an all-lowercase name, because it at least seemed to often be the case that such a person was a young kid or a newer player. Of course, looks are deceptive. There are many good players who use all-lowercase gamertags. But even if we cognitively know that our assumptions are faulty, that does not stop us from unconsciously acting upon them before we think about it. (Hence Pascal says that human reason is subject to imagination: you could put the world's smartest philosopher on a secure plank hanging over a cliff, and even though he knows that he won't fall, he will probably still be afraid of it.)

The only name change I paid for on Xbox Live was to make my gamertag more interesting and less newbish, so that other experienced players would be less likely to avoid being on my team. You can say that one's skill should speak for itself, but you have to win a game first in order for your skill to speak, and in team-based matches a set of bad teammates can easily make you look like a newb.

So most of them will choose names that give the impression of a callow youth trying to grossly overcompensate for their (obvious) inadequacies. Not only are these individuals easy to spot, their choices are more likely to make them targets for scorn and derision rather than convey the impression they are better than they really are.

I agree. The mark of many newb gamertags will often be that he or she chooses a name that he or she *thinks* is intimidating. It would be better to imitate very closely gamertags of players who *are* intimidating, when these have some distinctive character. I opted for something in the middle, which would not look like it was trying to be too clever but would not immediately appear to be newbish.

Comment: Re:Huh? (Score 1) 334

by azcoyote (#46504709) Attached to: Transhumanist Children's Book Argues, "Death Is Wrong"
Yeah. One can say that death is merely built into the system if the system itself is considered determinative of all value. Hence one can agree that from a naturalistic and materialistic standpoint, one can no more say that death is wrong than that fly death is wrong, or that evolution itself is wrong. But if we believe in a system of value that extends beyond the raw system of evolution--if we believe that there is anything worthwhile to human life beyond being a mere instantiation of the power of evolution and the endless cycle of life and death--then we can believe that death is wrong.

Not that I think this criticism applies to what Jhon said, but a great inconsistency lies in the fact that many of us cannot help but believe that our lives are worth something, that the people we love should not simply die, but still we profess a nihilistic materialism that cannot of itself ground the value of human life. The question we have to ask then is whether our striving toward improvements in medical science is merely for the sake of showing off the wonders of technology, or whether we really believe that people should live longer. If we answer the latter, are we not implying that life is morally superior to death, that technology is not wrong if it makes us more than another cog in the evolutionary system?

I have read theological attempts to claim that human death is justifiable simply in view of evolution and the cycle of life. They argue that even if we die horrible deaths, at least we are doing good by feeding the worms that eat our bodies. But who can actually profess this view in all honesty apart from depression or mere cynicism? How many of us can really say, "At least the poor worms will have something to eat"?

That aside, I do agree with Jhon that the moral value of extending life is not necessarily the same at that of living forever. Nevertheless, we should not consider death valuable in itself simply because it is a mechanism of evolution. Technology, even if it violates the usual flow of nature, is not thereby something immoral or destructive. We are technological beings and the products of evolution, and the kind of nature-freedom dualism that makes people to think that technology and nature are incompatible simply doesn't make sense.

Comment: Re:I don't understand the logic behind this (Score 1) 182

by azcoyote (#46429499) Attached to: Satoshi Nakamoto Found? Not So Fast
True--and, in fact, it makes more sense for someone who really wants to remain anonymous to remain silent and let an imposter be the center of attention. He might have posted to exonerate Dorian because he felt sorry for him, but what does it really matter? It's not like he was under arrest or being investigated by the police. Perhaps he posted to clear Dorian because he didn't like someone else getting credit, even if he won't stand up and take the credit himself. Or maybe Dorian just posted in order to further the confusion and try to trick people into thinking that he isn't the guy.

Comment: Except... (Score 1) 745

by azcoyote (#46266085) Attached to: Mathematician: Is Our Universe a Simulation?
1. Any computer storage medium capable of storing all of the data in the universe would have to be larger than the universe itself, even if it only stores the basic state (determinate or indeterminate) of all matter in the universe. That's one heck of a computer.

2. We would have no concept of the 'real' world that was not given by this world to us, so we could hardly even suppose that such a world existed. To even hypothesize such a world is almost certainly to reproduce our own world in slightly different terms, and project it onto a mysterious "other." E.g.: Star Trek, women from other planets just happen to be different colors. Hence the idea of a world that is not so mathematically predictable is dependent from the beginning upon our experience of this world and its mathematical characteristics (notwithstanding the complaints that math is not quite so clear-cut as portrayed).

3. This is just a kind of Idealism which, instead of seeing the world of ideas as being more mathematically simplistic, sees it as less. Yet this view is not for that reason any less Idealism.

Comment: Re:Obvious solution. (Score 2) 87

by azcoyote (#45085599) Attached to: Bloody Rag May Not Have Touched Louis XVI's Severed Head
It's easy to point broad fingers at multiple centuries of people without any real evidence. To accuse the church of a coverup is just wild hearsay because the church makes an easy villain. In the first place, your premise is faulty: the medieval church did not obtain its power from royal mandate. I recommend reading Eamon Duffy's Saints and Sinners for a better understanding of the complexities of the relationship between church and state in the middle ages.

The best laid plans of mice and men are held up in the legal department.

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