I do agree with thee article though, companies can be much more productive and innovative if they only did not promote such competitiveness.
I do not believe that Jaynes' theory implies that exactly. As I understand it, there are particular social conditions that were once widespread that encouraged hallucinatory experiences. I would expect people to still experience hallucinations today, and they do: imaginary childhood "friends", dead relatives, and "god".
Yes they do have hallucinatory experiences but I don't see a necessary connection to Jayne's theory, and an imaginary childhood friend is defined as a hallucination? Imagination yes but not a hallucination.
I believe Ned Block's criticism was that culture somehow changed to reflect what humans were doing all along. With what we understand about the role of language in thought, this now looks like nonsense.
Really, please show me why this is nonsense? This actually make much more sense than reversing it.
Broadly speaking, yes, consciousness is a cultural construct, but so is agriculture, and the Internet.
Really?! you realize you are comparing consciousness to technologies, both are man-made, I don't see my consciousness as being man-made, sorry.
I do not find "a real chemical imbalance" to be very illuminating, even if it does imply a neurotransmitter deficiency. There are a few interesting associations with schizophrenia, but Jaynes proposes a far more useful way of looking at the condition.
I'll let wikipedia explain it;
Studies suggest that genetics, early environment, neurobiology, psychological and social processes are important contributory factors; some recreational and prescription drugs appear to cause or worsen symptoms...Increased dopamine activity in the mesolimbic pathway of the brain is consistently found in schizophrenic individuals. The mainstay of treatment is antipsychotic medication; this type of drug primarily works by suppressing dopamine activity.
In other words there is quiet a few external factors that cause it and using neurobiology to "fix it", no I'm not saying there is a cure, but that the solution is via medicine to cure it.
I do not understand this criticism at all, please elaborate.
What I'm trying to say is that "a need for external authority in decision-making" is not a very quantifiable remark, some people do need an external authority some don't. I was trying to say that something like this could be simply like a "herd mentality" I wouldn't use this as a support of Jayne's theories.
I must admit that I am very confused by your post. Are you trying to say that people do not experience hallucinations?
No, what I'm saying is that every person would go through this transition where they would have auditory/visual hallucinations, and its clear that not everyone at the time, centuries ago, did.
but I haven't seen anything that can be used to dismiss it today
I have, see the following;
Block, N. (1981). Review of Julian Jayne's Origins of Consciousness in the Breakdown of the Bicameral Mind. Cognition and Brain Theory
Implying that consciousness is a cultural construct?!
Asaad G, Shapiro B. What about the bicameral mind? Am J Psychiatry 1987
Dennett, Daniel (1986). "Julian Jaynes's Software Archeology". Canadian Psychology
That auditory hallucinations played such a major role in human human mind and history is somewhat difficult to believe.
As for the transition from a bicameral world to the one we inhabit today, Jaynes discusses his idea in detail, perhaps you've forgotten it?
Well if your talking about religion, schizophrenia and the general need for external authority in decision-making as being the "left overs" of bicameralism, I would argue schizophrenia is a real chemical imbalance that has nothing to do with religion, but might have more in common with creative genius, http://www.personalityresearch.org/papers/byrd.html
And a need for external authority in decision-making, that's not a real strong argument in itself, as there are plenty of other reasons for this from even an evolutionary perspective.
Honesty is for the most part less profitable than dishonesty. -- Plato