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Comment Re:how do they know this? (Score 1) 320

He said half the remainder felt comfortable identifying themselves as female, and half did not. It is obtuse to suppose he believes the half that did not was comprised in part of males who failed to provide a response on the ground specified, namely that they were uncomfortable identifying themselves as females, given that if this were indeed their objection, they would simply have identified themselves as males. This option was not available to the females, unless we suppose that a significant number of the study's participants was lying, which would invalidate the results in the first place. If you are deliberately straddling the boundary between sophistry and beetle-browed obstinance, I can only congratulate you on your success.

Comment Re:how do they know this? (Score 1) 320

They didn't profess to know it, you inferred it. What they said was, "only half (of x number) felt comfortable being identified as female." Some people don't feel comfortable being identified as female because they are, in fact, male. You should realize that.

One cannot speak to what percentage of those who did not report their sex are male and what percentage are female, nor to their motivations for withholding this information. To infer that the sex this group felt "uncomfortable" reporting was female, rather than male, is unjustified. To infer that members of this group were "uncomfortable" reporting their sex is also unjustified, given that one might refuse to disclose information for other reasons than comfort. For example, one might refuse to provide information he expects might be employed by nitwits inclined to jump to unjustified conclusions.

Comment Re:how do they know this? (Score 1) 320

I think the survey was 1. Male 2. Female 3. Do not want to disclose. 90-94% said they were male, and of the remaining 6-10%, half said they were female. The other half preferred not to say. But that does mean between 3-5% actually did identify as female.

If that is so, then it is incorrect to infer the sex of those who preferred not to disclose it.

Comment how do they know this? (Score 2) 320

WellPlayed, said, '[A] whopping 90-94% of the viewers were male, and interestingly enough, only about half of the remaining survey takers felt comfortable being identified as female.'

If half the remaining survey takers didn't reveal their sex (assuming this is in fact what is meant by the above), how can one profess to know they are female?

Comment Re:Common sense? In MY judiciary? (Score 1) 457

For example the "Shouting fire in a crowded theater" scenario. The police would have to prove that the flashing of your lights posed a significant hazard to the public to get the ticket to stick.

I successfully used this argument in court, arguing that it was free speech to flash my lights in a crowded theater. Unfortunately I was not able to get out of the numerous traffic violations required to put me in a position to exercise that right.

Comment Re:They need to keep teens apart too (Score 2) 198

If they are really worried about piracy, they need to keep teens apart

This idea has promise. After all, keeping teens apart has long been used to stifle a more primal kind of information transfer. Indeed, hasn't some part of the human genome been patented yet? Why haven't the fundies tried to crack down on fornication using copyright law? A limited-license agreement could be written into marriage contracts.

Comment Re:False equivalence much? (Score 4, Insightful) 518

Over time, however, the sale of organs would grow to be accepted, just as the voluntary military now has widespread support.

Over time, however, the sale of bananas would grow to be accepted, just as the Lil' Orphan Annie Fan Club now has widespread support. Wait, what? Oh, they're trying to draw a parallel based on efficacy, as opposed to such piffling concerns as morality.

A voluntary military has the same moral problem. If you pay people to fight wars, you're going to end up with poorer people dying in your wars.

problems with the current system don't excuse problems with the proposed system.

No, but surely he is arguing that the good (reducing deaths resulting from a scarcity of organs) outweighs the bad (problems associated with an organ market).

He is making two different points, first that an organ market would be beneficial, and second, that it could become acceptable in the same way that paying an army has become acceptable, despite the fact that the latter presents a similar moral concern. One might disagree with these assertions, but they do not appear to be as incoherent as you imply.

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