Comment Re:Or they're terrified (Score 1) 921
Some of this I agree with; we can get a bit more sophisticated.
We come into the world knowing more or less nothing, and have first make the leap to trust that our observations reflect an external reality... then make a lot of decisions around "who to trust" -- even taking a science-based approach, where I can technically understand & perform at least some of the experiments myself, I have actually personally performed/witnessed a very, very small percentage. You can't "stand on the shoulders of giants" if you don't accept the work of those giants... though of course, the results of scientific inquiry are everywhere; the knowledge gained is put to use in manipulating our environment. And scientific fame is gained through revolutionary discoveries, upsetting the status quo, so there's a large incentive for scientists to uncover errors made by their predecessors.
So as you were saying, we go through life giving a rough probability value to everything we believe, absolutely.
Various Christian beliefs rest on varying levels of evidence. The resurrection relies largely on testimony (a bit like having newspaper reports or eye-witness interviews as evidence) and the existence and history of the church itself. There are other reasons.
This is where I feel like it goes off the rails; the claims are extraordinary, but the evidence is extremely thin on the ground. Try standing back and thinking of it as if, say, two gospel authors came to your house, 40 years after Jesus' death -- just long enough that any physical evidence of miracles (including the resurrection) was long gone. You just had these two guys, with second or third-hand knowledge that didn't really match up in some important ways. Would you be convinced? What would they have to say to convince you? Either way, remember, you have nothing but their word.
Then suppose a different two guys came to your house the next day, saying similar things about a completely different prophet. Would you *also* be convinced by them?
I should have added 'an intelligent, moral mind'. Intelligence is only useful for carrying data and understanding it. Morals are needed to decide on the right response.
I saw various references to morality as being a basis for worshiping a supreme being in another post of yours, but I'm not grasping the concept at all. Why would spending time in worship be a moral act? Isn't it better to be out interacting with the world in the way God wants (assuming you know)? You may just have a very different concept of morality than mine.
Somehow that option is unavailable with God. Instead we have:
* ancient & highly contradictory writings by people who claimed to have some kind of contact with God thousands of years ago
* "messages" from God, in the form of natural occurrences that require aggressive interpretation.
You left out the Bible and prayer.
Is the Bible consistent, then? And prayer doesn't seem to differ in any observable way from simple goal-directed meditation, a perfectly natural occurrence.