Myself. Contrary to popular belief, one can form their own opinions and beliefs without attaching themselves to someone famous.
I can't sum up my beliefs in this matter in this Slashdot post. I have given them a lot of thought, and actually constantly re-evaluate them. This isn't a forum in which I can correctly describe them. I will give a brief run-down anyway:
My position is that if you've chosen inaction, and I am directly harmed as a result of that, and not of my own actions, then you are to some degree culpable for that harm. I am not less harmed because you passively, rather than actively, endangered me.
To what degree of inaction, you ask? Well that depends on which group of people you hang around with. The libertarians would like to take this to the extreme: Don't have money to pay for doctors? You die in a ditch. Tough luck. The group of people I hang around with, which happens to be the majority, have decided that a different standard is appropriate.
("which happens to be the majority" Ha! How pompous of you to say that!)
The majority, so you support the majority oppressing a minority?
You say you believe that inaction can cause harm and so a person is responsible for that harm if they do not act? Right?
Now like before I said I don't have the answer to that, but I can challenge your statement. You mention that someone who does not have money to go to a doctor and how they have a right to. What your saying here is this man has a right to go to a doctor and say "cure me for free". Correct? I can take that statement no other way. So do you believe doctors are slaves if they are forced to work for other men for free? If you say "Man has the right to a doctor's care without payment.", then your saying "A doctor MUST provide care to other men without payment".
Perhaps you do not mean for this "right" to happen directly between patients and doctors (although it it *was* a right, this *is* how it would work). Perhaps you believe the doctor should be paid, but that other men should labor a percentage of their time for free. (by having their wages stolen and given to the doctor.) I would ask you in this case.. are those men not by some percentage a slave?
I think it is clearly wrong to use force others, so I think forcing others to work is also clearly wrong. I don't see how any such "right" like the one you talk about could POSSIBLY impose an obligation on another man to perform some sort of action.
If you don't like our standards, you can leave. The fact that most places in this world are even less accepting of your point of view than I am is not my concern.
You sound like a Republican. "Yoo don't like it round these parts you cin leave cowboy". Thing is, you don't seem to understand I don't subscribe to your authority. Your not a King and I have never agreed to follow you wishes, or the wishes of your made up group you call "society". Lucky for me, an authoritarian like you doesn't control any aspect of my life, nor do you have an right to do so.
Contrary to popular belief, there are no such things as rights in nature. If you are fit enough, you survive. If not, you die. Groups of people, called societies, invented those, because it creates stronger societies which, in turn, increase our fitness. Societal rules which increase the living standard and sustainability of that society will propagate, while those which do not will stagnate. This may take a while, but it happens. The idea of "rights" which our societal rules are based on are slowly becoming more prevalent.
I disagree. Rights an extension of property. You have rights because you own your body. Animals in nature *do* in fact recognize property. Just ask a bear if it believes in defending it's den. Hell even my stupid little pea brained dog believes in hiding "his" bones.
True man has taken this primitive concept and constructed a philosophy out of it. However the reason this was done was not to "creates stronger societies" but to create happier societies. The concept of rights did not come from the tyrannical Kings and dictators of old for the betterment of their subjects as a collective. The collective did not develop this, it was the recognition that each individual man is no greater and no lesser than each *other* individual man. The idea that right's exist not as granted to us by "society" but because "society" being just a collective of other men, are not greater than the individual and have no power to grant such a right. A group of men can not give "society" an ability to do something they can not do themselves any more than a King can "grant" rights to his subjects.
Yeah.. I don't think you understand this concept very well *at* all.. The great Socrates should spend a little MORE time on this I think.. perhaps some classical education really would help you. Might I suggest "The Rights of Man", or "Two Treatises of Government".