This explains why there are no arrogant people over the age of 30, yes?
This explains why there are no arrogant people over the age of 30, yes?
Stack Overflow reputation is cumulative. This means that if two people are providing answers of the same quality and at the same rate over time, the folks who have been there longest will have higher reputations, and that the higher reputation will reflect only tenure. Not any kind of quality.
If you want to look at quality, you should be looking at a metric that is something like (total reputation / number of months active). Even this is imperfect of course, since if people take a hiatus or something that will present the appearance of worse quality using this metric.
I was going to say that this fatal flaw invalidated the conclusions because the correlation between reputation and age just reflected the older people being around longer. The problem with that is that Stack Overflow opened in 2008. That's not enough time to explain a linear trend that tracks from age 16 to nearly age 50, but the final conclusion "So, senior coders earn their higher reputation by providing more answers, not by having answers of (significantly) higher quality." should still be re-examined with tenure-controlled analysis to try and see whether older aged members have been members longer.
the question there is whether the US federal government has lawful authority under the Constitution to order people to buy things
Well, the local government here forces me to pay for fire service.
You and the OP are both being unnecessarily vague and inaccurate.
The question is whether the US federal government has the authority to tell one person to purchase something from another private entity.
The local government isn't forcing you to buy something. It's forcing you to pay taxes (which it can do) and then it's providing a service (which it also can do). Even though it looks similar, paying taxes + receiving a public benefit != purchasing a consumer good.
You don't need special glasses to see a 3d-movie in 2d. The 3d glasses work fine. They did for me anyway.
I've got various eye-problems related to a severe infection I had as an infant. I've had surgery twice to try and correct my lazy-eye. And I'm totally immune to all kinds of 3d (3d movies, magic eye, etc.). Last time I went to the optometrist she explained that during the years where my eyes were crossed I developed a pyschological "blind spot". Since the eyes weren't pointing the same direction, I could either see double or just shut off the signal from one eye at a time. My brain opted for the latter.
Since my eyes are straight now the problem is theoretically something I could train my brain to stop doing, but I've never had any luck with the eye-exercises they gave me.
I went to see Avatar in 2d. Then I went to see it in 3d. The only difference at all for me was that in the 3d version if I took off the 3d glasses the whole screen looked fuzzy. If I kept them on nothing was in 3d, but the polarization meant that at least I could see the 2d images clearly.
That is just wrong. In cultures where the notion of a supreme being has never been considered or is otherwise not a notion that enters their culture in the slightest, where then do these people fall?
Obviously if you've got no notion of theism you fall outside the spectrum of beliefs about God entirely. I coudl see why you'd want to call such folks "atheist", but unfortunately the term is already in use. You'd have to call them "nontheists" or something to avoid confusion. That would add a fourth option. There's no problem with that. The three options I provided are the three positions you can take on theism. For, against, neutral. Being unaware of theism obviously means you can't take a position on it, so it'd be off the chart.
Where's the problem here?
In any case, the rejection of an idea is not a religion any more than not liking football is a sport.
You can prove anything by analogy. Let's get back to some actual definitions.
Theism: Positive belief that there is a God.
Weak Atheism: Rejection of theism - makes no positive statement about God.
Strong Atheism: Not only a rejection of theism, but in addition makes the positive statement that God does not exist.
Now let's define religion: A system of belief that makes claims about the supernatural which can not be substantiated by science.
So according to that definition weak atheism is not a religion, but strong atheism is.
You're going about this all wrong. The negative claim (fairies don't exist) cannot exist without the positive claim (fairies do exist) being made first. You can't say that you don't believe in god unless someone first makes the claim that god does exist. The claim and burden of proof both fall on the "god exists" camp.
Your claim that you need to argue that something exists before you can argue that it doesn't exist is manufactured hogswash to try and shift the burden of proof onto the theist camp. If you have to try and set up conditions at the start of a debate where your opponent has to do more work than you do that's a pretty good indicator that your argument itself is pretty weak.
In actual logic there's no reason at all that you have to argue for something to exist before you can argue against it.
Person A: Here's a definitino for God. [Provides a definition.]
Person B: So do you believe God exists?
Person A: Nope. I just think it's an interesting concept.
Person B: Well, I think God doesn't exist. [Provides reasoning.]
You see how it was totally unnecessary to say God exists before arguing that He doesn't? All that is necessary is a definition so you have a concept to argue about.
The claim is that god exists, not that he doesn't exist. Person A says to Person B, I believe god exists. Here's why. Person B says, your evidence is not sufficient enough to support your claim. Person B is not making a claim. He is rejecting the claim made by Person A based on lack of evidence.
You are either deliberately employing sleight of hand to try and build your case, or you simply haven't grasped the distinction between strong (positive) and weak (negative) atheism. Here are the definitions again:
Strong atheism is a term generally used to describe atheists who accept as true the proposition, "gods do not exist". Weak atheism refers to any other type of non-theism. Historically, the terms positive and negative atheism have been used for this distinction, where "positive" atheism refers to the specific belief that gods do not exist, and "negative" atheism refers merely to an absence of belief in gods.
So, if Person B understood logic and was honest, this is how the conversation would play out.
Person A: I believe in God. [Presents reasoning.]
Person B: I find your reasoning unconvincing, so I fail to accept your conclusion. I do not believe in God. (WEAK ATHEISM)
Person A: So you believe God doesn't exist? (STRONG ATHEISM)
Person B: Not necessarily. If I wanted to make a positive claim that God doesn't exist (STRONG ATHEISM) I'd have to build an argument to do so. I don't feel like doing that. So I'm just going to observe that your reasoning is weak, fail to accept your conclusion, and be content with disbelief regarding God (WEAK ATHEISM) rather than belief that He does not exist (STRONG ATHEISM).
You might also notice that I'm saying "fail to accept" rather than "reject". This is also basic logic. If an argument is invalid (e.g. the conclusion doesn't follow from the premises) or unsound (e.g. some of the premises are not true) than you can reject the argument. You can not, however, reject the conclusion. You can simply say that the argument didn't prove the conclusion. The conclusion may or may not be true by some other reasoning.
1. The American flag is red, white and blue.
2. All flags with the color red in them are constitutional republics.
C. America is a constitutional republic.
Premise 2 is obviously false so the argument is unsound. But if you were to conclude that because the argument is unsound the conclusion must be false you'd be making your own logical error. So if someone presents an argument from God and you observe that the argument doesn't work you can't automatically assume the conclusion is false (STRONG ATHEISM). You can only observe that they haven't proved their case, so you have no reason to believe them (WEAK ATHEISM).
This is all basic logic, and it boils down to the original point: If you make a claim - any claim - you have the burden of proof. Weak atheism doesn't make a claim. It just rejects someone else's argument. That's why it's called negative atheism. Strong atheism does make a claim. It states that the universe is actually a certain way (e.g. devoid of God). That is the reason it is often called positive atheism.
Pick which one you are. If you're a weak atheist then great. You don't have a burden of proof. But if you're a strong atheist (which most of the annoying, trendy atheists like Richard Dawkins are) then you damn well do have a burden of proof.
Therefore anyone who "only believes what is proven" believes
nothing at all.
I think that's a good point, but you're only rejecting epistemological certainty. As long as you're willing to live without certainty, you don't necessarily have to accept God or anything else without proof. This makes room for atheism as a rational belief system, but also reduces all of science to faith (where "faith" is defined as "believe in something based on good reason, but without certainty")
The burden of proof is always on the one making the claim.
With you so far.
You can't shift the burden of proof to the negative argument, because the negative cannot be proven.
That's a total non sequitor. Just because you can't prove the non-existence of faeries doesn't mean you get to assume they don't exist until someone does. There's no logic there at all.
Go back to your first statement and stick to it. The one making the claim has the burden of the proof. Any claim.
If your claim is "God exists" or "Faeries exist" you have a burden of proof. If your claim is "God doesn't exist" or "Faeries don't exist" you're still making a claim and you still have the burden of proof.
The fact that it's harder to proof a negative (hard, not impossible) doesn't result in some kind of Celestial Logic Fairy compensating by easing the burden of proof.
In the case of god, what we have is a claim being made by believers that their god exists. They have to prove their case. Atheist or agnostics don't have to disprove it.
Agnostics don't. Some atheists do. If you take the weak atheist position ("I don't believe in God") you have nothing to prove because you're not making a claim. If you take the strong atheist position ("I believe God does not exist") than you've made a claim and (see your original point) you get the burden of proof that comes with that claim.
If the probability seems low enough, you can safely say that the claim is most likely not true given the current evidence.
I agree with you here too, but you're contradicting your earlier statements. If an event has an extremely low probability that *is* reason to believe it is false from basic probability theory.
Define event G to be "God exists". If you ascertain that P(G) =
So yeah, if you find that the chance of God existing is very low you've got ample reason to assert the positive claim that He doesn't exist, but you're doing so by addressing your burden of proof, not by default.
Any religion which rejects Jesus as God is automatically incompatible with Christianity.
If you'd said that in the first place I wouldn't have argued the point. That's just true from definition. But you brought up the Trinity. That's a different matter entirely, because the location of the Trinity within Christian orthodoxy is a controversial topic.
Whether or not you are aware of it, this identical argument (that any one who rejects the Trinity isn't really worshiping the same God as the true Christians) is a lynch-pin in the Baptists explaining why Mormons are an evil devil cult rather than a different branch of Christianity.
The burden of proof is on the believer.
Burden of proof swing both ways. The burden of proof "I believe fairies exist!" is the same as the burden of proof "I believe fairies don't exist!" The default position should be: "I have no belief about faeiries one way or the other."
That is scientific skepticism.
Atheists just think there is not enough evidence to support the proposition, and the probability of there being such a being is very low.
Some atheists have that mentality, but the loud ones are actually quite evangelical in their proactive claims of God's non-existence.
I'm not attacking atheism or atheists, mind you. I've got no beef with either one in general. I'm just annoyed with the trendy neo-orthodoxy of atheism that treats acceptance of the proposition "It is a fact that God does not exist" as though it were the starting point.
Israel offered to give Gaza to Egypt.
Egypt didn't want it.
Not that I blame them, of course.
The Palestinians are just pawns for the Arabs, who are only posturing as anti-Israel to quell their own internal radicals. Well, now they are pawns for the Persians, which just makes the whole thing more complex.
Sure, Muslims and Jews historically don't get along, but neither do Arabs and Persians. So now it's a three-way battle.
Muslims worship a God which is not triune. Therefore, the Muslim God cannot be the Christian God.
From your response I can tell you are a Southern Baptist who has been exposed to "The Mormon Question" or know someone who has. It saddens me to see you so naively misled. Using the doctrine of the Trinity as a bright-line distinction between Mormons and Christians (or Muslims and Christians in this case) might be the kind of comforting safety blanked that lets you rest easy, but sadly it has no basis in fact.
The fact is that there's no such thing as the Trinity in the Bible.
"The formal doctrine of the trinity as it was defined by the great church councils of the fourth and fifth centuries is not to be found in the New Testament." - Harper's Bible Dictionary (Protestant Source)
"The formulation of 'one God in three Persons' was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century... Among Apostolic Fathers, there had been nothing even remotely approaching such a mentality or perspective." - New Catholic Encyclopedia (Catholic Source)
The Bible's teaching on God's nature is ambiguous. Sure, Christ says he's "one with the Father", but then he also prays that his disciples will be one in the same sense of the word, which seriously jeopardizes subsequent metaphysical gymnastics required to invent the "one in three, three in one" formulation. At best the Bible is compatible with the Trinity, but it most certainly doesn't require it or preach it.
First you have to realize that there legitimately are three positions to take with respect to God:
1. Affirm existence
2. Deny existence
3. Fail to affirm/deny existence
Atheism is often used to refer to both 2 and 3, but properly speaking it should be #2. Furthermore, type #3 atheism never got anyone killed. Type #2 atheism contains the pop culture, Richard Dawkins, goose-stepping, fundamentalist variety that does nobody any good. It also includes some decent folk, but it's where you find the crazies.
It's also worth pointing out that atheism of the #2 variety is essentially a religion. It has a central doctrine about God and espouses it without proof. That works for me.
Would you be happier with a 1:1 death toll? can't an army be efficient?
Yeah, the logic is just bizarre. Whoever wins = bad guy.
A fanatic is a person who can't change his mind and won't change the subject. - Winston Churchill