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Comment: The review ecosystem is good and truly broken... (Score 5, Insightful) 143

by radtea (#47962103) Attached to: Small Restaurant Out-Maneuvers Yelp In Reviews War

...and no one knows what to do to fix it.

In 2010 the new Web was all about "user generated content". Today, the modern mantra is: "Don't read the comments"

Reviews and review sites have almost exactly the same problems as comment sections: there is no way to filter the ignorant and/or malicious from the informed and sincere. Case in point: there are currently exactly two reviews of my book on Amazon. One from a reasonably thoughtful reader (3 stars) and one from a troll who apparently has given Charles Dickens the same rating as me (2 stars).

There was a five-star review which was from someone who had read the book and genuinely liked it, but Amazon determined it was from someone I knew (likely because I bought her a book on the site a few years ago) and removed the review. This is a ridiculous practice--it would invalidate a huge number of reviews in traditional publications--but is made necessary by authors who try to game the review system in the stupidest possible way.

If there is a solution to these problems it's likely some kind of reputation system, but as near as I can tell no one--not Amazon, not GoodReads, not TripAdvisor, not Yelp, not anyone--is even thinking along those lines, which suggests there is no money in building a site that provides honest peer-to-peer feedback. This is a shame, because the Web should be enabling us to help each other, not increasing our distrust of each other (we're plenty good enough at that already).

/. has had a basically functional reputation system for well over a decade, so it's not like there's any real mystery as to how to do this. I wonder if there might be some b2b model where users sign up with a third party reputation system that then sells reputation information (which would exist across all sites that use it, like discus does for comments) to review sites. Without something like that there seems to be very little hope of getting much long-term value from online reviews of any kind.

Comment: Re:Is there a point to this story? (Score 3, Insightful) 372

by radtea (#47955473) Attached to: Why You Can't Manufacture Like Apple

It's cute to see how much money they blow on their designs, but really, is this news, or stuff that matters?

You would be amazed how unselfaware many startups are. In the late 90's, early 2000's time period I frequently had to remind people in companies with 2 - 200 employees selling niche products that "But Microsoft does it that way!" was an argument against doing it that way for us, because we were anything like Microsoft in terms of resources, product or market.

You'd think that no one would ever have to be told that, but the reality is that most people look at something as incredibly difficult to build as Windows (in software) or an iPhone (in hardware) and think, "Yeah, I could knock that out over a weekend and ship a few million units a year, no problem!"

Comment: Re:Reporting bias? (Score 1) 444

by radtea (#47948199) Attached to: Science Has a Sexual Assault Problem

I've never been able to find any reliable under-reporting data for men, so this would be extremely interesting to see.

A priori I find it fairly implausible that men failing to report sexual assault is a lot more common than women, but would love to see the data. One informal observation is that in the multi-thousand-comment threads that are spawned after every accusation leveled at a public figure like Michael Shermer, there seem to be a lot of women self-identifying as victims of sexual assault but no men. Given that rates of sexual assault on adult men are reported at 10% of women's rate, and that male children are at least as vulnerable as female children (as the data here suggest) it is more than a little odd that no man seems willing to self-identify as a survivor.

At the very least this speaks to the way in which we silence men's voices in these debates, which in my view should be understood not in terms of women vs men but citizens vs predators (most predators are men, but most men are not predators.)

Comment: Re:No surprise (Score 4, Interesting) 218

by radtea (#47943001) Attached to: Study: Chimpanzees Have Evolved To Kill Each Other

War as practised by humans and chimps is fundementally different, it is a coordinated social activity most animals simply don't comprehend let alone practice.

Two words: "kin selection".

Humans and chimps are social primates. We live in groups that are relatively close to us, genetically, although humans practice exogamy (mating outside their immediate kin group) a lot more aggressively than any of our cousins.

So to say "fighting for mates is always one vs one" is to say "kin selection does not exist", which it manifestly does.

War is mate competition carried out by other means. There is no other rational for it (war is always economically irrational, although this is not generally understood because it "just makes sense" to so many people that war is somehow a good idea.)

No individual of any species ever under any circumstances kills another member of the same species for any reason other than mate competition, either for themselves or for close kin (this is not quite true, but it should be the starting point of any analysis of deadly interpersonal violence.) Killing has zero to do with hunting behaviour--both male and female bonobos hunt, and don't kill each other. Elk are vegetarian, and do kill each other. Only when reproduction is on the line does the risk of being killed in a potentially deadly fight make evolutionary sense, in humans as well as in other species.

In humans, war creates all kinds of mating opportunities beyond the simple-minded "conquer the enemy and rape their women" scenario. In particular, it creates opportunities on the home front of all kinds, and that is a very fundamental part of its completely irrational appeal.

Comment: Re:Huh? (Score 1) 55

by radtea (#47941309) Attached to: Mystery Signal Could Be Dark Matter Hint In ISS Detector

Sooooo when did dark matter become anti-matter? Or am I missing something?

Probably pretty much everything.

Matter and anti-matter are--up to a flip in charge and parity--the same thing. That is, if you take an electron (a matter particle), flip its charge and look at in a mirror you'll see a positron (an anti-matter particle).

So it is actually perfectly consistent, logically if not linguistically, for dark matter to be entirely anti-matter.

Exotic dark matter can also produce anti-matter when its particles collide with each other, which is what this report seems to be about. The significant thing is that the energy spectrum of the positrons that the AMS detector sees appear to have about the right energy spectrum for one particular type of exotic dark matter (which I personally have a pretty low prior for).

There are a whole bunch of follow-on papers from other people doing what scientists do, which is check for consistency between the exotic dark matter interpretation of this result and reality, in the sense that if this signal really is due to exotic dark matter there should be a number of different consequences (including the anti-proton signal the article mentions): http://arxiv.org/find/all/1/al...

Comment: Re:Similar to "Runaround" in I, Robot... (Score 2) 165

by radtea (#47920583) Attached to: Developing the First Law of Robotics

Yup, and the solution available to any rational being is the same: since by hypothesis the two choices are indistinguishable, flip a coin to create a new situation in which one of them has a trivial weight on its side.

Starving to death (or letting everyone die) is obviously inferior to this to any rational being (which the donkey and the robot are both presumed to be) and adding randomness is a perfectly general solution to the problem.

Buridan's donkey is not in fact an example of a rational being, but rather a passive, uncreative being, who must for some unspecified reason decide without acting on the situation, as if it was living in some bizarrely unrealistic world like Plato's Cave, where it could only know the world via shadows on the wall which it cannot act on in any way.

Why anyone thinks thought-experiments about such limited beings, which are completely unlike humans in their inability to act on the world to change their situation, is beyond me.

Comment: Re:It's getting hotter still! (Score 3, Insightful) 624

by radtea (#47911031) Attached to: Extent of Antarctic Sea Ice Reaches Record Levels

It stands to reason...

...that the Earth is flat.

"It stands to reason", "it just makes sense", "it's common sense"... these are not just not arguments, they are anti-arguments: anyone using them is saying loudly and clearly "I have nothing to contribute to this discussion but here's some noise to dilute the signal."

Any time you find yourself offering an opinion based only on your imagination, please don't. Get some data, learn some modelling, do some statistics before you speak.

Philosophers attempted to understand the world for thousands of years based on what "just makes sense" and failed completely and utterly. After three hundred years of scientists showing us a better way--and showing that what "stands to reason" has absolutely nothing at all to do with the way the world actually is--there is really very little excuse for continuing to promulgate this erroneous and basically useless way of knowing.

Comment: And that is why the Spock/Logic way is incomplete (Score 1) 912

by Paul Fernhout (#47904609) Attached to: Why Atheists Need Captain Kirk

I wish I had understood this better as a teenager. Bertrand Russel said that every philosopher makes at least one assumption, usually not acknowledged, and builds from there. As Albert Einstein said:
http://www.sacred-texts.com/ao...
"It is true that convictions can best be supported with experience and clear thinking. On this point one must agree unreservedly with the extreme rationalist. The weak point of his conception is, however, this, that those convictions which are necessary and determinant for our conduct and judgments cannot be found solely along this solid scientific way.
  For the scientific method can teach us nothing else beyond how facts are related to, and conditioned by, each other. The aspiration toward such objective knowledge belongs to the highest of which man is capabIe, and you will certainly not suspect me of wishing to belittle the achievements and the heroic efforts of man in this sphere. Yet it is equally clear that knowledge of what is does not open the door directly to what should be. One can have the clearest and most complete knowledge of what is, and yet not be able to deduct from that what should be the goal of our human aspirations. Objective knowledge provides us with powerful instruments for the achievements of certain ends, but the ultimate goal itself and the longing to reach it must come from another source. And it is hardly necessary to argue for the view that our existence and our activity acquire meaning only by the setting up of such a goal and of corresponding values. The knowledge of truth as such is wonderful, but it is so little capable of acting as a guide that it cannot prove even the justification and the value of the aspiration toward that very knowledge of truth. Here we face, therefore, the limits of the purely rational conception of our existence.
    But it must not be assumed that intelligent thinking can play no part in the formation of the goal and of ethical judgments. When someone realizes that for the achievement of an end certain means would be useful, the means itself becomes thereby an end. Intelligence makes clear to us the interrelation of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations, and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to perform in the social life of man. And if one asks whence derives the authority of such fundamental ends, since they cannot be stated and justified merely by reason, one can only answer: they exist in a healthy society as powerful traditions, which act upon the conduct and aspirations and judgments of the individuals; they are there, that is, as something living, without its being necessary to find justification for their existence. They come into being not through demonstration but through revelation, through the medium of powerful personalities. One must not attempt to justify them, but rather to sense their nature simply and clearly. ..."

As I see currently it, sets of assumptions ("meme complexes"?) are almost like living beings...

Comment: Say what...? (Score 1) 912

by rgbatduke (#47902865) Attached to: Why Atheists Need Captain Kirk

Kirk? Spock? Metaphor?

Atheists do not believe in God, because there is no sound evidence for God and atheists do not believe in things without evidence. Scientists tend not to believe in things without evidence, God is a thing one could believe in, so absent evidence many scientists are atheists. But so are plenty of non-scientists. This point is simple, and is utterly disconnected from morality. Santa Claus might illustrate some sort of imperfect morality as metaphor (not that I think that this is the case) but that that doesn't mean Santa exists, or that the argument for Santa depends in some way on whether or not the Tooth Fairy is needed to fill in moral gaps in pure Santaism.

Many atheists, like many theists, have an admirable personal moral system. Indeed, since they act in morally good way without any hope or expectation of postmortem supernatural reward or punishment, one could argue that a good atheist is a much better person than a good theist whose good acts are in any part motivated by hope of reward or to avoid punishment. Atheists tend to recognize that if heaven or hell exist, they exist right here, right now, on Earth and human action is the only thing that can increase the prevalence of the one and decrease the prevalence of the other. An observation that was reportedly made several thousand years ago by the non-supernatural empirical social philosopher atheist, Siddhartha, a.k.a. Buddha.

Atheists often try to live a life that minimizes both their suffering and the suffering of those around them, and to work for a better world for all because that's the only safe and secure way to maximize a better world for themselves and those they care about. A rational morality is actually quite possible without an imaginary source of supposedly perfect magical justice in a world that is quite obviously lacking any such thing.

rgb

Comment: Re:Great idea! Let's alienate Science even more! (Score 1) 912

by radtea (#47899413) Attached to: Why Atheists Need Captain Kirk

Science is agnostic. It makes no statements about God, gods or Non-gods. Science doesn't need to place value on anything.

All true, in some strict sense. But...

Science lacks something that gives religion a ridiculous amount of power: narrative. (shameless plug) I wrote a book exploring this subject: http://www.amazon.com/Darwins-...

The gist of my argument is--in the terms of TFA--is that "Spockism" lacks narrative hooks, while "Kirkism" is full of them. "Science fiction" is an attempt to give science narrative power, and sometimes it really works, but it needs to be continually renewed because unlike religion science moves and changes and grows, so each generation needs its new Asimov or Heinlein or Clarke.

Comment: Re:real problem is patent and copyright length (Score 4, Insightful) 118

by radtea (#47893023) Attached to: Software Patents Are Crumbling, Thanks To the Supreme Court

The weakening of patent protections mean some small guys will be killed.

Particularly small patent holders that present ideas to big companies, hoping to be bought out, but instead get the shaft.

Nope. A patent is a license to sue. Small players rarely have the resources to do so. A very small number take the risk, fewer still manage it successfully. Pointing to one or two cases where small players were successful is not an argument. You have to look at all patents held by small players, find out how many get violated and what fraction of those use the courts or plausible threat of legal action to defend themselves.

I don't have the numbers, but from an insiders perspective (I am a small patent holder and have worked for a number of small players with patents) I can tell you that the average small player is very unlikely take court action, and that the average large player is unlikely to be much bothered by a threat of patent litigation from a small player, because they know they can simply exhaust the small player's resources.

Comment: Re:Is the expense of electrolysis the main inhibit (Score 4, Informative) 113

by radtea (#47892255) Attached to: Liquid Sponges Extract Hydrogen From Water

The next generation of attempts stores the hydrogen chemically.

I'm not sure if it qualifies as "the next generation" when it has been studied since well before my now-adult children were born.

Skepticism with respect to hydrogen exists in part because some of us have heard this tune before. Storage of hydrogen in metal sponges is nothing new, and they have some very nice theoretical properties, including reasonable volumetric energy density, which is a big problem for hydrogen.

Getting up to 1/5 the volumetric density of fossil fuels--which is the likely upper limit--would make hydrogen cars more than competitive with electric vehicles. But so far no one has managed that, despite continuous work on the problem.

For some reason TFA doesn't say anything about the long history of storing hydrogen in metal sponges, or make clear what makes this one different, although one can guess that as a liquid there are likely metal particles in suspension and that gives a huge surface area advantage.

It's almost as if the articles were written by junior staff members with no actual knowledge of hydrogen storage technology, but since we live in a "knowledge based economy" where STEM skills are in incredibly high demand there is no way reputable news organizations like the BBC would do anything like that, right?

Comment: Re:This article makes no sense whatsoever (Score 5, Interesting) 129

by radtea (#47885657) Attached to: Researchers Working On Crystallizing Light

So I take it no one else understands what this article is about either.

In fairness to the writer of the simply hideous article, which is an amazing compendium of misleading nonsense, irrelevancy and outright falsehood, the research team seem to be speaking in a private language. Even their "popular summary" is difficult for a physicist who has done some work in quantum fundamentals to understand.

It appears they have created a fairly standard state in which microwave photons are strongly interacting with each other via a superconductor. Their is for some reason they do not explain and seem to take for granted, a phase transition in the system's behaviour as the number of photons drops.

This may (or may not) be related to the "phase/photon-number uncertainty principle", which is analogous to the usual position/momentum uncertainty principle: you can know the precise classical phase of a many-photon beam or you can know the number of photons in it, but not both at the same time. As the total number of photons goes down the uncertainty in the the number of photons goes down, increasing the uncertainty in the phase (that's one fairly hand-waving way to think about it, at least.)

After the phase transition the system is in some weird quantum state that they liken to Schrodinger's cat, but since Schrodinger's cat is in a perfectly ordinary quantum superposition that knowledge adds exactly nothing to our understanding of what the state actually is. Presumably they are referring to some particular state that is currently well-known within quantum information theory, but by presenting the idea to a lay audience without elaboration they simply add to the overall sense of confusion and, uh, incoherence.

Comment: Re:Seems reasonable (Score 1) 462

by radtea (#47885557) Attached to: CBC Warns Canadians of "US Law Enforcement Money Extortion Program"

and sooner or later, it morphs into something you didn't expect.

Which hasn't (yet) happened in this case, as the current situation was expected and predicted back in the '80's. There was a long article in The Atlantic Monthly in maybe '83 or '84 on precisely the perverse incentives that asset forfeiture laws created for law enforcement.

The reason why things have got so bad is not because no one expected them, but because no one was able to control them given the internal incentives (as others here have pointed out, judges' salaries can be paid in part by seizures, which further corrupts the process.)

C'est magnifique, mais ce n'est pas l'Informatique. -- Bosquet [on seeing the IBM 4341]

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