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Journal: Cardow cartoon cannot be unseen 14

Journal by smitty_one_each
Click at own risk:
http://www.cagle.com/2014/11/could-obamacare-architect-be-prosecuted-for-his-deceit/

While the 2013 "Lie of the Year" was Obamaâ(TM)s pledge that you can keep your doctor and your health insurance, the 2014 "Weasel of the Year" must surely be Herr Gruber, architect of fraud and deceit.

I guess, since damn_registrars doesn't really fib (does he?) and Gruber is an Economist from MIT, that MIT is some kind of an insurance company, right?
I recall going to my soon-to-be-ex Congresscritter's town hall on the Affordable Care Act, and being verbally accosted by an Obama drone of working for an insurance company because I opposed ObamaCare. #GoodNotGoodTimes

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Journal: Does Being Honest About A River Of Lies Count As Integrity? 33

Journal by smitty_one_each

In a recently uncovered video taken at an event in October 2013, Obamacare architect Jonathan Gruber says that lack of transparency was a key advantage in helping get the law passed.
"This bill was written in a tortured way to make sure CBO did not score the mandate as taxes," Gruber stated. "Lack of transparency is a huge political advantage," he explained adding, "Basically, call it the stupidity of the American voter or whatever, but basically that was really critical to getting the thing to pass." Given a choice between honestly informing the public and passing the bill, Gruber says he'd rather have the bill.

Would that I'd confidence the Republican's didn't secretly agree.
Anybody who thinks good can come from this river of lies is an utter fool.

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Journal: Keeping the Pimp Hand Strong 9

Journal by smitty_one_each

In June 2012, Mr. Walker became the only governor in American history to survive a recall election--initiated to reverse his enormously controversial 2011 budget-repair bill, Act 10, which limited the collective-bargaining powers of public-employee unions, as well as automatic dues collection and health and pension benefits. Big Labor and national Democrats returned this year to avenge their loss, though the irony was that Ms. Burke declined to relitigate Act 10 or even take a coherent position. The election turned on competing accounts of economic progress under Mr. Walker, such as job creation and rising household incomes.

Like the Confederate States of America, the Wisconsin unions don't seem to be on the correct side of the argument.
Walker is like Chris Christie, with less bloat in the ego and waist.
Presidential timber? Heck. To. The. YEAH!

And I fully expect at least one person on here to blow a hole through his Depends on this JE.

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Journal: 6) I believe in God. 48

Journal by smitty_one_each

Read Marx and discover a mythology that is irreconcilable with any other narrative, including the Bible. Hang out in leftist internet environments, and you will discover a toxic bath of irrational hatred for the Judeo-Christian tradition. You will discover an alternate vocabulary in which Jesus is a "dead Jew on a stick" or a "zombie" and any belief is an arbitrary sham, the equivalent of a recently invented "flying spaghetti monster." You will discover historical revisionism that posits Nazism as a Christian denomination. You will discover a rejection of the Judeo-Christian foundation of Western Civilization and American concepts of individual rights and law. You will discover a nihilist void, the kind of vacuum of meaning that nature abhors and that, all too often, history fills with the worst totalitarian nightmares, the rough beast that slouches toward Bethlehem.

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Journal: The GamerGate aftermath: the positives 6

Journal by squiggleslash

Must be miserable being a female gamedev right now, but I think there are genuinely some long term positives that may come out of this - none of which, I admit, are as positive as what might have happened if a powerful minority of men weren't complete bastards.

1. Men know it's happening now.

Call it projection, call it being blind to the obvious, but if anyone had come to me in August and told me how a sizable proportion of men absolutely hate women with a passion, with the abuse being entirely one-way, I would have nodded but not understood, because I like to think there's good in everyone. I would have poo-poo'd the more extreme examples of "one or two bad apples". Now I understand. Reading prominent GamerGate figureheads writing articles like "How to rape a woman and get away with it" or "How to break a woman" (no direct links but more information on this anti-misogyny site: http://wehuntedthemammoth.com/) is eye opening for those of us sheltered behind a general assumption of human decency in most people, even the ones we see as sexist. Yes, I've worked with at least one obviously sexist co-worker. No, I thought this was just mommy issues and that the guy was OK underneath. I don't think I'd treat him the same way now.

I had no idea the situation was this bad. I had no idea such evil attracted support from such a large and diverse group of people. I know better now. I have some idea of what to say to my daughter - when she's a little older, obviously - to ensure she can defend herself when the time comes. I know what to look out for from colleagues and "friends." I know what to tell friends who deny that the situation exists.

2. More women are speaking up, and being heard

GamerGate isn't happening because misogynists are slut-shaming a female gamedev who produced a game that wasn't to their liking, it's happening because women - and men - are rallying behind her. The superficial "Actually it's about ethics in gaming journalism" trope exists because those who attempted to intimidate said gamedev out of gaming found themselves the target of an overwhelmingly negative press, with large numbers of developers and other people in the gaming industry, especially women, standing up and saying stop.

It would be nice to go further and claim that this is universal, that women are exclusively looking at GamerGate as a chance to stand up and be heard, but alas, Zoe Quinn, Brianna Wu, and others are reporting that they're talking to many women devs who have headed in the other direction, seeing GamerGate as a reason to want out and to leave. This is terrible.

3. Related issues are receiving more attention.

That video with the women being cat-called, followed, and generally harassed, while walking through New York? Would that really have gone viral in a different environment?

Meanwhile, I wonder how many men have actually sat down and forced themselves to watch Anita Sarkeesian's videos on tropes in video games (caution: part six is actually fairly hard to watch), simply because of the controversy over the last few months? I know I did. It's hard to believe more coverage of this kind of constructive, concrete, criticism cannot lead to both less sexism in video games, and stronger, more original, video games in future.

4. Final thought

I'm not saying GamerGate is good or has been positive. It hasn't. We can choose to build in the ashes, or we can get angry about the loss of the city we once had. Or we can do both. I think I'm feeling both right now.

User Journal

Journal: Context? Context? Hahahaha 20

Journal by smitty_one_each
What a goofball's goofball:

Jesus said render unto "Caesar" that which is Caesar's. In this context, Caesar isn't just referring to one individual, but to the government which he stands for. It is through government that Caesar ever could claim authority such that you have to render undo him anything.

Look. At. The. Context:

15. Then went the Pharisees, and took counsel how they might entangle him in his talk.
16. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18. But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19. Shew me the tribute money. And they brought unto him a penny.
20. And he saith unto them, Whose is this image and superscription?
21. They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
22. When they had heard these words, they marvelled, and left him, and went their way.

A few points:
15. The Pharisees came for a bit of gotcha journalism.
16. They start by buttering Jesus up.
17. Then the gotcha question: as a matter of Jewish religious law (because the taxes in question were collected via tax farming, not a proper legal code) is it kosher to pay taxes?
20. Jesus specifically asks whose image is on the coin before him. Jesus is explicitly referring to the individual on the face of the coin. He is doing it precisely NOT to be referring to the government in question, damn_registrars. You have the scene Completely. Backward.
21. By personalizing the question in this way, Jesus both directly answered it, and utterly refuted some dishonest interlocutors.

Aside: are you going to pick up the Communist Manifesto Reading Group project after the election?

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Journal: Just How Blatant Must The Democrats Be? 31

Journal by smitty_one_each

National Review Online is reporting that the FBI (a wholly-owned subsidiary of the DOJ) has made the highly unusual decision to disclose their investigation into Mike Rounds (pictured above), a Republican Senate candidate in South Dakota, less than a week before next Tuesday's vote.
The alleged misconduct being investigated is somewhat obscure-something involving a work visa program in the state-but it is notable that the alleged misconduct was to have occurred three years ago, and the FBI's announcement comes a year after the state's own attorney general closed its own investigation without bringing any charges.

I am sure some sycophant on here will offer a Nuremberg defense.

User Journal

Journal: [TCM] Communist Manifesto Reading Club Part 3 39

Journal by smitty_one_each
Still in Chapter 1 of The Communist Manifesto:

The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley feudal ties that bound man to his âoenatural superiorsâ, and has left remaining no other nexus between man and man than naked self-interest, than callous âoecash paymentâ. It has drowned the most heavenly ecstasies of religious fervour, of chivalrous enthusiasm, of philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value, and in place of the numberless indefeasible chartered freedoms, has set up that single, unconscionable freedom â" Free Trade. In one word, for exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation.

The bourgeoisie has stripped of its halo every occupation hitherto honoured and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage labourers.

The bourgeoisie has torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation.

The bourgeoisie has disclosed how it came to pass that the brutal display of vigour in the Middle Ages, which reactionaries so much admire, found its fitting complement in the most slothful indolence. It has been the first to show what manâ(TM)s activity can bring about. It has accomplished wonders far surpassing Egyptian pyramids, Roman aqueducts, and Gothic cathedrals; it has conducted expeditions that put in the shade all former Exoduses of nations and crusades.

The bourgeoisie cannot exist without constantly revolutionising the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered form, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionising of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life, and his relations with his kind.

The need of a constantly expanding market for its products chases the bourgeoisie over the entire surface of the globe. It must nestle everywhere, settle everywhere, establish connexions everywhere.

"The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations."
It almost sounds as though Marx is an apologist for Feudalism here.
(a) I doubt that he seriously is, and
(b) I completely disagree that the bourgeoisie behaved or continue to behave in any manner substantially differnet from those they supplanted.
(c) However, this passage is consistent with the rhetorical need to instantiate the bourgeoisie as a new object for reader consideration.

"The bourgeoisie has stripped of its halo. . ."
Has it?

"The bourgeoisie has torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation."
Karl the Kloset SoKon! It's almost as though he views the bourgeoisie as proto-Progressives, or something.

"The bourgeoisie has disclosed. . ."
Really, really needs some kind of reference as to what he means. Is Marx a crypto-Luddite?

"The bourgeoisie cannot exist without constantly revolutionising the instruments of production. . ."
I don't actually think Marx is in any sense a Luddite. Rather, I think he's trying to strum the Luddite strings in his audience with this technological angst talk.

"The need of a constantly expanding market for its products. . ."
Well, if we're supposed to genuflect to the unions for the 40-hour work week, then let's at least offer a nod to the risk takers and experimenters who've actually *enabled* the modern world we like.
Or one could just head off to Papua-New Guinea, I suppose.
I can track Marx's point, insofar as having your bling steal your soul is an eternal tragedy--yes.
But bling as such is neither good nor evil, and not explicitely sinful, kept in perspective.

Installments:
Part 1
Part 2
Pastable version:
<a href="http://slashdot.org/~smitty_one_each/journal/1342943">Part 1</a>
<a href="http://slashdot.org/~damn_registrars/journal/1343899">Part 2</a>

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