Berating me is doing nothing to change my mind. I do not respond well to bullies.
Actually, the social shunning/shaming of those who advocate positions that are detrimental to society does serve a useful and positive function. Consider the way most people would respond to someone who openly advocates racism, for example. The response such a person receives would not be a pleasant one and really would discourage them. This is a good thing and it's a service to everyone else.
The only difference between racist views and pro-authoritarian views is the method by which they damage society for everyone else. Honestly the idea that your safety is in terrible danger from terrorism, and that giving up freedom and privacy is an acceptable solution, is a form of cowardice. It enables tyranny and those who advocate it are enablers. It's also inconsistent with reality: you're more likely to be injured by lightning than by terrorists, and you're very much more likely to be harmed by police or other members of your own government than any terrorist. If you were truly interested in your safety you would religiously monitor weather reports and you would advocate that the federal government be reduced in size and power.
Meanwhile, it's a fact of life that not all opinions are equally valid. Some, like yours, are rooted in ignorance and cowardice and have proven extremely dangerous each time they are put into practice, as an honest reading of history would reveal to you. Yes, the USA is not the first nation to use the idea of a foreign threat as an excuse to curtail civil liberties. The delusional among us seem to believe that it does happen to be the very first nation that will do this without causing a complete disaster (which has always taken the form of a totalitarian government under which human life is without value). Neither an understanding of history nor of human nature could possibly support this delusion.
I'd like to leave you with two quotations that this conversation reminds me of. You see, we (collectively) keep rehashing these same old debates not realizing that great effort has already been poured into thinking about what are not new issues. The first is from C. S. Lewis:
Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.
The other is a dialog between Hermann Goring, a leading member of the Nazi Party, and a man named Gilbert, during an interview conduced in Goering's prison cell during the Nuremburg trials, on April 18, 1946:
Goring: Why, of course, the people don't want war. Why would some poor slob on a farm want to risk his life in a war when the best that he can get out of it is to come back to his farm in one piece? Naturally, the common people don't want war; neither in Russia nor in England nor in America, nor for that matter in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy or a fascist dictatorship or a Parliament or a Communist dictatorship.
Gilbert: There is one difference. In a democracy, the people have some say in the matter through their elected representatives, and in the United States only Congress can declare wars.
Göring: Oh, that is all well and good, but, voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country.
Something I hope you will consider.