As Albert Einstein said: "Science without religion is lame, religion without science is blind."
You should try reading the article where that quote comes from. Einstein completely rejected the idea of a Christian god or of any personal god. He was speaking of a more general, higher-level religion more in line with Buddhism, or as Einstein called it, "cosmic religious feeling":
"In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself."
I reject Einstein's notion of "religion", as he wants to define it, because it comes with too much baggage. Instead I prefer secular humanism, though it's pretty close.
There are four articles here with Einstein's writings on science and religion. The quote comes from the third:
"But science can only be created by those who are thoroughly imbued with the aspiration toward truth and understanding. This source of feeling, however, springs from the sphere of religion. To this there also belongs the faith in the possibility that the regulations valid for the world of existence are rational, that is, comprehensible to reason. I cannot conceive of a genuine scientist without that profound faith. The situation may be expressed by an image: science without religion is lame, religion without science is blind. "
In relation to the topic at hand, evolution, from the same article:
"We have penetrated far less deeply into the regularities obtaining within the realm of living things, but deeply enough nevertheless to sense at least the rule of fixed necessity. One need only think of the systematic order in heredity, and in the effect of poisons, as for instance alcohol, on the behavior of organic beings. What is still lacking here is a grasp of connections of profound generality, but not a knowledge of order in itself."
Of course a modern knowledge of biochemistry and DNA completely supports this view.