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Comment Re:It's a metaphor for the modern self. (Score 1) 101

In pertinent part: "...taking responsibility for the social relations of science and technology means refusing an anti-science metaphysics, a demonology of technology, and so means embracing the skilful task of reconstructing the boundaries of daily life, in partial connection with others, in communication with all of our parts. It is not just that science and technology are possible means of great human satisfaction, as well as a matrix of complex dominations. Cyborg imagery can suggest a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves."

Comment It's a metaphor for the modern self. (Score 2) 101

Many people have made the point that we are already cyborgs; the main prototypical example that comes to mind is Donna Haraway's Cyborg Manifesto. She argues interestingly that "By the late twentieth century, our time, a mythic time, we are all chimeras, theorized and fabricated hybrids of machine and organism; in short, we are cyborgs." All the casual Marxism makes for fun reading too. She is making a metaphorical comparison, as is Mr. Martin in TFA, but it's a useful and interesting metaphor. No, I do not have electronics built into my body, but I also could not survive without technology. Thus, when I answer the question "Who am I," it is reasonable to extend the boundaries of my "self" beyond my physical body to encompass the technology that I rely upon to sustain my existence. It's also reasonable to include the data that I maintain and publish as part of my self-concept, and the technology that makes that possible.

Comment Low light + no electronics (Score 1) 478

Assuming appropriate sensor technology exists, you could detect and confiscate all electronics. I don't know how you would distinguish between the limo's electronics and a camera in someone's pocket, though. I doubt you could make a party limo without any electromagnetic fields in the back. I suppose you could scan people before they get in the limo, but that's pretty invasive -- a little too much like airport security. Plus, neither of these techniques would do anything against non-electronic film cameras. I'm sure there are even plastic cameras that would get past a metal detector. Having very low-light conditions inside the limo would probably fix that problem though, since a non-digital camera is not going to have night vision mode. So, assuming it's feasible, try this:

1) Scan everyone for electronics before they get in, and confiscate every electronic camera found.
2) Make sure there is too little light inside the limo for an analog camera to function.

Comment Re:Altruism is like the universe... (Score 1) 176

Kin selection explains a narrow subset of altruistic behaviors. There are a host of other altruistic behaviors that it does not explain, and people regularly behave contrary to its predictions. I'm good friends with people who come from far-away countries, and I've done more for them than for my own cousins. I'm sure the same is true for you. I vote in ways that benefit people who have only the most basic genetic material in common with me, at the expense of my close relatives. There are countless other examples, some of which are mentioned in the review. Kin selection is good science, but it doesn't explain everything about human altruism.

Comment Altruism is like the universe... (Score 1) 176

...just because scientists can't explain it, that doesn't mean it doesn't exist. We have been struggling to explain and model altruistic behaviors for centuries, and our failure has caused many to claim that altruism does not exist. However, this obviously clashes with the reality that we observe every day. This dissonance is shown most vividly in the tragic story of George R. Price. "Survival of the Nicest" seems like a refreshing attempt to explain what we can observe, instead of giving up and declaring that we are all deluded because our observations do not conform to our models.

Comment Re:Is this really "open source?" (Score 1) 71

Interesting, it does indeed appear that "open source intelligence" is a separate term, distinct from "open source software." I see from the Wikipedia article on Open Source, that the term was first formally adopted vis a vis software in 1998. The page for Open Source Intelligence links to a corporate whitepaper from 1997 using the term "open source intelligence," which suggests that this term predates "open source software." I wonder if the OSS people knew about that usage when they chose the term.

Do you know of any other usages of "open source" that predate the OSS usage? The term is used very widely today, so I'd be interested to know of any other cases with a distinct history.

Comment Is this really "open source?" (Score 1) 71

Last I checked, the term "open source" referred to "a development model promotes a) universal access via free license to a product's design or blueprint, and b) universal redistribution of that design or blueprint, including subsequent improvements to it by anyone" (Wikipedia). It does not mean "a process for creating online content using information which is freely available." It is worth noting that Google Earth and YouTube, the main tools used, are not open source. Just because something happens on the internet, or can be done for free in your Mom's basement, does not mean that it's open source. Although, I hear that your Mom is open source.

Comment The Economist, the New Yorker, the NYRB (Score 2) 361

I pay for The Economist not only for what it contains, but for what it lacks. There are no cat videos, no "top ten differences between men and women," no pop science fad of the day. I stopped reading the NYT because it has too much fluff, and their web design makes it difficult to find the substantive articles. Plus their "most emailed" list is just full of horrible clickbait which disappoints me every time. Really the NYT's sensationalist science/health fad reporting was enough to drive me elsewhere by itself; it made me stop trusting them as a reliable source. I know that The Economist is biased, but they are obviously biased in a particular way, not randomly careless. If I want the other side of the coin, I will read the New Yorker and the NYRB.

Also, I like the weekly format because it gives the journalists more time to write something thoughtful. As Chesterton put it:
"The tendency of all that is printed and much that is spoken to-day is to be, in the only true sense, behind the times. It is because it is always in a hurry that it is always too late. Give an ordinary man a day to write an article, and he will remember the things he has really heard latest; and may even, in the last glory of the sunset, begin to think of what he thinks himself. Give him an hour to write it, and he will think of the nearest text-book on the topic, and make the best mosaic he may out of classical quotations and old authorities. Give him ten minutes to write it and he will run screaming for refuge to the old nursery where he learnt his stalest proverbs, or the old school where he learnt his stalest politics. The quicker goes the journalist the slower go his thoughts. The result is the newspaper of our time, which every day can be delivered earlier and earlier, and which, every day, is less worth delivering at all."

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I tell them to turn to the study of mathematics, for it is only there that they might escape the lusts of the flesh. -- Thomas Mann, "The Magic Mountain"

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