... as they keep saying about Jerusalem, it will go something like this: "Annexed by Russia in a move not recognized internationally."
I recently too a course titled "Ethics in International Relations" at a major college. (This was to fulfill a distribution requirement for an "ethics" class and the particular course had the bonus of also fulfilling an international affairs requirement.)
One of the first points made:
* Which regions are part of which countries is NOT a subject of international ethics.
A fait accopli is accepted as is. (This was taken as a universal, part of the definition of the boundaries of the field (as taught), which otherwise studied many different, often conflicting, schools of thought.
I interpret this as follows: "International Ethics", as a dicipline, is an attempt by academics (and the rich people who fund them - such as Andrew Carnegie, who largely founded the field) to influence governments, primarily to improve their treatment of the people they rule and otherwise use force upon. ("Improved" being viewed throught the biases of the academics in question.)
In order to sway the behavior of rulers - especially those who are oppressing their long-standing citizens, recent conquests, or those with whom they are considering resolving a dispute with force, they have to appear non-threatening to the rulers' core issue: that the ruler is in charge. So they must strictly avoid challenging WHETHER the rulers rule, sticking to issues of HOW they rule.
So don't expect academia to support any move for self-determination by the people of an occupied region. The rulers that make the claim and have the power to enforce it will be passively accepted.
DO expect them to oppose such people arming themselves to assert a right to self-determination, or even anyone speaking in a way that might "lead to conflict" rather than passification and quiet (but mainly non-violent) suffering. Thus you see them supporting things like censorship of speech an arms blockades to regions of conflict - which are then selectively enforced and lead to "ethnic clensing" genocides by the side that more successfully evades them against the side that is now largely disarmed.
(Example on censorship: During the period where the Benghazi attack was being blamed on a video posted on YouTube, Sarah Chayes, a senior associate of the Carnegie Endowment for International Peace, wrote an op-ed for the L.A. times calling for its censorship.)