Yeah, I get it - you have to serve mobile kids too. I don't like that interface. Have been using classic on Android since I got it. I browse logged in. There should be configuration preference for "never show me the mobile site again".
Okay, so there's this quote that never seems to die. It's often attributed to Morgan Freeman, although I believe it actually comes from Henry Rollins; in any case, it doesn't much matter who said it. It just gets posted and reposted as a bit of snarky wisdom. Snarky it certainly is, but wise it's not.
First, the quote: "I hate the word homophobia. It's not a phobia. You are not scared. You are an asshole." There it is. Read it, enjoy it, revel in the snark.
Now, here's what's wrong with it. First, "phobia" is widely understood to mean "aversion" as well as "fear." Spare me the etymological arguments, please. Language evolves, and this is one of the ways in which it's evolved.
Second, yes, homophobes are afraid. Pretty much any time one large group of people hates another large group of people, fear is at the root of it. They're afraid, in some ill-defined but vehement way, that if gay people are allowed to be gay the way straight people are allowed to be straight, everything will fall apart. The foundations of their world will crack. The earth itself will turn to quicksand beneath their feet. Things Will Not Be As They Have Been, And Should Always Be. In the case of male homophobes who have a particular aversion to male homosexuality, they're afraid--in the words of another meme that is both snarky and wise--that gay men will treat them the way they treat women. And they're afraid, in a startlingly large number of cases, of the way they just can't
Third, and perhaps most important, homophobes themselves deny they're afraid, and run away from the word "homophobia" at every opportunity. Try it: identify a homophobe as such, and there's a good bet you'll get an invective-laced tirade about how it's not about fear but about the disgust that every decent person should feel when thinking about such acts (... can't
So yeah. No one hates (and fears!) the word "homophobia" more than homophobes do, and for that reason if no other, it needs to stay in the language. Never stop shaming them. Never stop reminding them what cowards they are. Know their fears and exploit them mercilessly, crush them and see them driven before you, chase them back under their rocks where they belong.
Opposition to Obama has nothing to do with race. ÂNope, nothing at all.
</sarcasm>
Okay, Republicans. ÂLook, I believe that most of you are not racist. ÂYou oppose Obama because you disagree with his policies, not his skin color. ÂYou'd rather have a Republican President because you're Republicans, and you're Republicans because you largely agree with Republican Party policies rather than out of a sense of tribal identity (I extend you that courtesy; please do the same) and you don't care what color this hypothetical Republican President, with whom you would agree far more than you do with Obama, might be.
I believe that, not least because the alternative -- that a majority of members of a political party that represents about a third of the American electorate is actively, maliciously racist -- is too grotesque to contemplate.
But there is, at the least, a substantial minority of your party that is actively, maliciously racist, that puts its racism on display as proudly as ever did the KKK wing of the Democratic Party of old. ÂFrom where I'm sitting, and where many Democrats are sitting, it looks an awful lot like this minority (I have to keep believing that) is steering the agenda of your entire party. ÂYou have to deal with these people. ÂYou have to exile them, shame them, chase them back under their rocks where they belong. ÂWe can't do it. ÂThey won't listen to us. ÂThey're your people, and that makes them your problem.
Or we can all keep going down the path we're on. ÂBecause, you know, that's working so well.
This is a work in progress, which I will continue to expand upon. I feel it is important to share it in it's unfinished, because I am frequently misunderstood when I attempt to communicate my ideas in conversation, and am attacked by people based on a false understanding of what I propose. This is intended to be a tool which I deliver as a gift to mankind, to use or ignore as they see fit, and not something I impose upon anyone.
The Principles:
Any person who wishes to participate in the running of society has the right to do so. They operate in the fashion that suits them best in each sector, and they do as they will with their spare time. They have the right to vote in the operation of the society they participate in and have their vote counted.
Some people cannot choose to actively participate in society. Children who are too immature to be safe, invalids who are unable because they are in too much pain, those too elderly to function properly.
People need to be involved to have the right to make decisions. If they are not involved, their vote should not count. To allow their vote to count is to those who are ignorant to rule. When one man knows, and another does not, the second should bow his head, and the first should take responsibility.
However, people who are not involved should still have the right to cast votes, propose changes to the system and express themselves just as any other. Wisdom can come from those who are young, elderly and infirm, and it is important that we respect that fact. We can all remember bearing witness to hidebound foolishness amongst our elders at some point in our youth, and those of us who are not yet elderly and infirm can rest assured that we most likely will be.
Those who are not involved and cast votes should not have their vote counted towards a decision, however, those who are involved are free to assign their vote to them, and those votes will count. Thus, a wise elder or visionary invalid who cannot participate through deeds may still be the voice of those who do participate through deeds, for as long as they believe his leadership is wise.
Children should be treated as a special case.
It is important that children continue to be born and that the system should treat them as future citizens of vital importance to us all and not the same as mature or invalid dependents who are cared for out of compassion.
Therefore, parents should be considered to have an additional vote that represents their child, for so long as they continue to nurture to them.
Children should still continue to be able to cast a vote for themselves when they are mature enough to understand what that means, participate in the process and develop their voice, and if mature adults choose to appoint a child as their representative, those votes should be assigned according to the choices of the child and not automatically be passed along to the childs parent.
All data and information should be available to everyone in principle, and it shall be an ongoing goal of society to see that all measures available to make it accessible in practice are implemented. Transparency of information shall never be compromised in support of other concerns, because it is essential to the sane and wise operation of a democratic society.
Where secrecy exists, the act of participating in democracy is itself insane and unwise. It is through exploitation of this truth that those with arcane knowledge make themselves parasites of the ignorant, leading to weakness and suffering of those kept ignorant, the inevitable execution of the parasitic ruler, and often the destruction of the entire human culture.
Preventing this situation from arising is the responsibility of all humanity.
The Tools:
The Watchers - A sensor network, intended to gather data and allow all people to be aware of the environment to the maximum practical degree
The Testaments - Personal mesh networked voting devices with record keeping and personal sensors, intended to allow a person to demonstrate their votes to their peers, review the ongoing operations of the culture and propose changes to the way things are run.
The Witnesses - Stationary mesh networked recording devices, intended to decentralize vote archives and create enough forensic evidence to make wide scale vote tampering impossible
The Web - Wired network, intended to act in a supporting role to the Watchers, Testaments and Witnesses where it is advantageous to use Artifacts of Mankind to analyze data and discover patterns.
The Transition:
This presupposes that the infrastructure for the new model for representative democracy has been designed and distributed and the vast majority agree in principle with its use.
I started writing this proposal with the idea of applying it strictly to legal systems, but realized that it really should govern all common systems, which would include all large scale infrastructure and commonly used systems for governing human affairs. This is a statement with far reaching implication and is going to have to be expanded upon significantly for it to make sense.
1) Cataloging:
We should create a catalogue of laws and systems, together with the justification for those laws and systems, an articulation of the sacrifice they represent, and an articulation of any conditions which would justify their being revoked.
The population should have x number of days to create a catalogue of the laws and systems which exist, together with the justification for those laws and systems continued existance.
2) Judgement:
The population should vote to determine if the closing period for contributions to the catalogue should be extended.
Any laws and systems which are not indexed after the closing period will be judged to be unsupported by anyone and therefore eliminated (there being no reason why they cannot be re-introduced at the end of the migration process)
The laws and systems should be indexed in terms of those which are justified by core values and those which are justified because of how they affect other laws and systems, and a map created that articulates these justifications.
The laws and systems sould then be considered in terms of the relevance of their stated purpose, how well they fulfil their stated purpose, and a consideration of how and if the current conditions are right for them to exist. The population should vote to keep them or remove them on this basis.
At the conclusion of this process, there should be no laws and systems which do not have justification, common support, and some thought put to the time when they might cease to be sane and wise.
3) Ongoing Operation
Any person may:
a) Propose a new law or system with novel justification
b) Propose that a new contraindication be ratified for an existing system
When the conditions of our culture are x, this rule will cease to be wise.
c) Propose that a new sacrifice be ratified for an existing system
This rule causes hardship in x way, and that hardship should be acknowledged.
d) Propose that the conditions for revoking an existing system have been met
This contraindication was set down long ago when this rule was made, and I propose that it now applies
e) Propose a new law or system to supersede an existing system by meeting it's justification with:
- less sacrifice (demonstratable justification)
We can meet need x with this different system, and hardship x which the previous system demanded
would cease to be necessary
- less contraindications (deductive justification)
Existing system x will become a poor and unwise tool when condition x occurs, and this new system will meet
the need without the risk of becoming defunct under condition x.
- both
A system will have to be agreed upon to determine at what point a proposal must be put to a vote. Possibilities might be that a certain critical number of people must "second" the proposal, or perhaps a critical percentage of the population.
So this cartoon has been going around my Facebook friends list
First of all, yes, "correlation is not causation" is strictly true. That is, they are not the same thing. If events A and B tend to occur together, this does not mean that A causes B, or that B causes A. There may be a third, unobserved event C that causes both, or the observed correlation may simply be a coincidence. Bear this in mind.
But if you observe the correlation frequently enough to establish significance, you can be reasonably sure (arbitrarily sure, depending on how many times you make the observation) that it's not coincidence. So now you're back to one of three explanations: A causes B, B causes A, or there exists some C that causes both A and B. (Two caveats: whatever the causal relationships are, they may be very indirect, proceeding through events D, E, F, and G; and the word "significance" has a very precise meaning in this context, so check with your local statistician before using it.) An easy way to check for A-causes-B vs. B-causes-A is by looking at temporal relationships. If you are already wearing your seatbelt when you get in a car crash, you are far more likely to survive than if you aren't, but you have to have made the decision to put the seatbelt on before the crash occurs--it's the fact of you wearing your seatbelt that causes you to get through the crash okay, not the fact that you get through the crash okay that causes you to have been wearing your seatbelt. Unfortunately, the temporal relationships aren't always clear, and even if you can rule out B-causes-A on this basis, it still leaves you to choose between A-causes-B and C-causes-(A,B).
An awful lot of what science does is figuring out what C is, or even if it exists at all. This is where mechanistic knowledge of the universe comes into play. Suppose that emergency departments in particular city start seeing a whole bunch of patients with acute-onset fever and diarrhea. Shortly thereafter, ED's in nearby cities start seeing the same thing, and then the same in cities connected by air travel routes. Patient histories reveal that the diarrhea tends to start about six hours after the onset of fever. Does this mean the fever is causing the diarrhea? Probably not, because these days we know enough about the mechanisms of infectious disease to know that there are lots of pathogens that cause fever, then diarrhea. The epidemiologists' and physicians' job is then to figure out what the pathogen is, how it spreads, and hopefully how best to treat it; while they're doing that, the "correlation is not causation" fanatics will be sticking their fingers in their ears and chanting "la la la I can't hear you," and hoping desperately they don't end their days as dehydrated husks lying on a feces-soaked hospital bed.
The point here is that in most cases, correlation is all we can observe. (Some philosophers of science, a la David Hume, would argue that we never observe causation, but I'm willing to accept "cause of death: gunshot wound to head" and similar extreme cases as direct observation of causal relationships.) Not every patient exposed to the pathogen will get infected. Of those who do, not all will show symptoms. Some symptomatic patients will just get the fever, some will just get the diarrhea. Some will get them at the same time, or the diarrhea first. Medical ethics boards tend to frown on doing controlled experiments with infectious diseases on human subjects, so you have to make what inferences you can with the data you have.
Even with all these limitations, correlation--in this case between exposure and symptoms--is still a powerful tool for uncovering the causal relationships. Most of what we know about human health comes from exactly this kind of analysis, and the same is true for the observational sciences generally. Astronomy, geology, paleontology, large chunks of physics and biology
nvm
Privacy and the Internet: Is Facebook Evil?
He's right that privacy in the modern sense is a new development--for most of human history, people lived with what we would now consider a near-total lack of privacy--but wrong, I think, to dismiss it on that basis. There are many, many modern ideas, such as democracy and equality before the law, that would have made no sense whatsoever to our ancestors; does that mean they're any less worth prizing?
Obviously I'm not particularly concerned about giving up my privacy by maintaining an online presence, else I wouldn't be posting this. But the combination of a traditional "village" level of everyone knowing everyone else's business with the speed and ubiquity of modern communications represents a third phase in humanity's development as far as privacy is concerned--the first having been the intensely linked small communities of nomads and peasants, the second having been the mass anonymity of the industrial age--and I don't think we have any idea how that's going to shake out yet.
Apparently Backblaze has a third generation box out. Backblaze is a provider of online backup who has a fixed fee "all you can eat" price structure. Because of this they have to minimize the cost of providing their huge storage needs. They designed a 4U server to hold 45 drives some years ago and open sourced it. Netflix uses the design now for their CDN. Since then Backblaze has improved it some and it has been reported here.
Now there's a site where you can buy them for retail, and there's a new version out. If you want to put 180TB raw into 4U, there is no more efficient way to do it.
In Star Trek they have a great deal of amazing technologies. Warp drive, transporters, phasers, replicators, lots of cool stuff. Some of these things have been realized at least partially with technology. Tech people love Star Trek mostly, and adore the tech. Some think that this is what Star Trek is about. This technology stuff is what makes Star Trek science fiction. This is not what Star Trek â" nor any popular fiction â" is about.
The tech in Star Trek has almost never been the story, and certainly never in a good episode. The tech is a method where the storyteller sets his story in a place just different enough from the current day that the audience can view the story objectively rather than subjectively. It is a prop. With this diversion the moral play becomes not a threat to the viewer's established prejudices because it happened in a mythical place far away in space and time, opening the viewer to alter their prejudices and experience (pleasurable) personal growth. Every Star Trek show is a moral play showing conflicts arising between people, and how they resolved them. It is about educating people about conflict resolution and ethical behavior. This and only this is why we watch. Roddenberry was shameless in re-telling all of the basic stories of the past in his postmodern future â" even Aesop's fables and Shakespeare. It's about the people because how people engage with other people is what we, as humans, connect with on an emotional level. That is what makes it a good story.
In the technology world we focus on the widget. What its gigawhats and megathings are relative to the one that came before. How many FPS it gets on TradeBench. This is entirely the wrong approach. The technology world is not about gigawhats. It's about people. People who have wants and needs, aspirations and dreams. To a certain extent we acknowledge this in the marketing department where the people who sell the stuff we make live and bring the money that buys our sweet engineering gear. Marketing understands this is how you sell things: You associate the thing in the customer's mind with a greater affinity with his family, the public, the world â" you empower and enable him to do what he needs or wants to do, to be important, or at least convince him you will, and he gives you his money.
Somehow a one-way conceptual firewall has been built between engineering and marketing where this idea cannot pass back to the people who invent stuff. Engineering doesn't respect marketing, and is living in its own Star Trek world where they invent ever more widgets they think are really cool and then fling them through the Barrier to Marketing to make of them what they can.
If you start instead at âoewhat do people really want and needâ and build that you don't need marketing much at all. People will beat down your door to get it once they know you have it. Make it your engineering goal to understand what people want and need at a basic human level, and focus on inventing stuff around enabling and empowering them to have that.
So what do people want and need? After air, food and shelter they want to connect with their fellow humans, to share and partake of sharing of each others' lives. This is why Facebook and Twitter are so huge. They want to relax and enjoy life, and enjoy songs and stories â" so, Netflix and Pandora. They want fame and recognition, so: Facebook and Twitter. Notice Facebook doesn't have a âoedislikeâ button? Know why that is? Because the fear of negative feedback would ruin the sharing experience by including the risk of rejection. They want love without fear. Give them that and they are yours.
I thought it was already pretty well understood that "Celtic" is only meaningful as a linguistic grouping, but it seems the old idea of a separate "Celtic race" or "Irish race" is pretty strongly embedded, even now:
DNA shows Irish people have more complex origins than previously thought
This makes me think about wider issues. I don't know how many online discussions I've been in recently in which I've been solemnly assured that humanity is divided into three races. (Three shall be the number thou shalt count, and the number of the counting shall be three. Four shalt thou not count, neither count thou two, excepting that thou then proceed to three. Five is right out.) And people will go on believing this, even when genetic evidence makes it perfectly plain that there's no such thing as race, never has been and never will be. There are heritable phenotypes, some of which are clustered together as a result of geographical or historical accident, none of which are set in stone and almost all of which are continuous rather than discrete states. The weight we assign them is entirely cultural.
As always, Darwin puts it elegantly: "Man has been studied more carefully than any other animal, and yet there is the greatest possible diversity amongst capable judges whether he should be classed as a single species or race, or as two (Virey), as three (Jacquinot), as four (Kant), five (Blumenbach), six (Buffon), seven (Hunter), eight (Agassiz), eleven (Pickering), fifteen (Bory St. Vincent), sixteen (Desmoulins), twenty-two (Morton), sixty (Crawfurd), or as sixty-three, according to Burke. This diversity of judgment does not prove that the races ought not to be ranked as species, but it shews that they graduate into each other, and that it is hardly possible to discover clear distinctive characters between them."
Of all the achievements I've managed in my
Dear Internet:
Some aspects of your style of argumentation have recently caused me some concern, and I thought it would be best to address them now, before they get out of hand.
If I insult you, I am not necessarily using an "ad hominem" argument. This phrase (literally, "to the man") refers to a specific logical fallacy, that of assuming that when someone you dislike or consider beneath you makes an argument, it follows that the argument is wrong. "You're a moron, so I don't have to listen to anything you say" is an example. "Only a complete idiot would say what you just said, so you must be only slightly smarter than the average flatworm" is not.
In fact, it's probably best to stay away from Philosophy 101 lists of common logical fallacies all together. Just as not all insults are ad hominems, not all citations of experts are "arguments from authority." Not all "slippery slope" scenarios are fallacious. And for the sake of all you hold holy, if you don't understand in gory mathematical detail what correlation and causality actually mean, and the different uses of the verb "to imply" in different contexts, please stay away from any version of A Maxim I Will Not Utter Here, But Which You Can Probably Guess.
All that being said, there is one fallacy to which you fall prey on an alarmingly regular basis. If you disagree with what I say, you have the right--in some cases, the duty--to voice your disagreement. Free speech is a wonderful thing, and it is easier to exercise in the modern world than it has ever been before. By all means, speak up.
However, please make sure that when you're voicing your disagreement, you are disagreeing with what I said. Replying instead to what someone else said, or what you think I'm "actually" saying, or what you think I or someone else might say in the future, are examples of the "straw man" fallacy, and although I have not performed the analysis necessary to test this hypothesis, I strongly suspect that this poor overworked scarecrow is to be found in greater numbers in online discussions than any other type of fallacy
Thanks for your attention to these matters. Hopefully now that I've explained the error of your ways, we can move on from here and enjoy friendly, well-reasoned discourse on a wide variety of topics.
Sincerely,
That Guy Who's Always Right On The Internet
I'm starting to detect some deviation from the former regime. Posts are no longer as controversial. My comments are not moderated as frequently - or at all. The front page is not as timely. There's a chance my idle maunderings don't even appear to most folk. The 16 hour outage of Hotmail and such remain unreported here. Something is amiss.
It may be time to take my leave of
I've said before that the expectations my generation of GIs had when we raised our right hands were shaped by two main forces: the flood of Vietnam movies that came out when we were in high school, and Aliens.* Given that the people who are now running things at the Pentagon went in about the same time I did (!) I can't help but think that the latter had a lot to do with the fairly smooth acceptance of women into combat positions over the last few years.
So it's just bizarre to me that a quarter of a century later, with a solid history of women fighting in Iraq and Afghanistan, this kind of thing is still happening. And because video games will probably have just as much to do with shaping the current generation of recruits as movies did with previous generations, it's going to be a problem on the battlefield as well as the web.
*Whether it's a good thing or not that recruits report to basic training with their expectations shaped by popular entertainment is a separate issue. Just accept that they do.
The US Attorney Carmen Ortiz and the professional prosecutor Steve Heymann both have petitions on the whitehouse "we the people" site calling for their termination in the wake of the Aaron Swartz scandal. The Ortiz petition was filled almost immediately, but the Heymann petition took longer. Today the Heymann petition is also filled.
The whitehouse has promised to give a response to petitions which meet these thresholds. Now we will find out what the response will be, and what the reaction to that response will be.
Neutrinos have bad breadth.
