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Comment Re:Routing around it. (Score 1) 474

But that is a grossly exaggerated meaning of the word. Not everything mean or unpleasant is "harassment" - esp. if the target is not even aware. Whether any criticism or attack is persistent or continued or tormenting enough (some keywords from a dictionary definition) is subjective to a readily weaponized degree.

Comment Re:the flat curve (Score 1) 179

"The ideal is that students who were struggling would get help, regardless of any other factors."

So the implication here is that the only reason achievement would be different is because struggling students were denied help based on their demographics?

"very similar verbiage is applied all over the place"

To require "equal achievement"? Really? (And I was asking about the school system.)

Comment Re:the flat curve (Score 1) 179

"I doubt it's actually achievable"

Exactly. They're requiring the _results_ to have certain statistical properties. That means that if the provisional results were to have politically-incorrect correlations, they would have to be suppressed (e.g., by grading on different curves per identity-group demographic, or by offering different courses/evaluation). The "intersectionalism" of it all will make the post-facto compensation even trickier - good luck!) So long to a standard course, with standardized testing.

I'm curious whether this "equal achievement" verbiage has ever been applied to other fields of study under that system, and how (if!) they managed to satisfy it.

Comment the flat curve (Score 1) 179

"Students' access to and achievement in computer science must not be predictable on the basis of race, ethnicity, gender, socioeconomic status, language, religion, sexual orientation, cultural affiliation, or special needs."

How does anyone imagine that is achievable, except by not marking ... performance?

Comment Re:other people's money (Score 1) 413

"some of them will see what is being done to them"

Don't you feel guilty about abusing the english language this way, by using passive voice to insinuate an affirmative harmful action by someone? And yet, in reality, all we're talking about is resistance to being made to give our stuff to someone else. It's not a harmful action - it's at the very most neglectful inaction, and even that only if you presume some sort of inherent moral claim on other people's labours.

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