Comment Re:Theocracies (Score 1) 862
The spread of the theory of relativity is not an example of biological evolution.[...] if you decide to redefine the evolutionary history of the human species as [...]
That's the core of our disagreement. You are redefining the history of the human species as being purely biological. That's patently wrong. Knowledge, civilization, communication between individuals shape the evolution of humanity more than biology, to the point where some refer to this well known effect as "the end of evolution". It's like computers: the nature of my laptop is defined more by the fact that it runs MacOSX than by the fact that it has a Core i7 inside. To wit: not so long ago, my Mac laptop had a PowerPC in it, it still was a Mac. And surely you would not debate that man and woman are biologically different.
To be clear : in my mind, "Adam" was probably born non-human. Then he groked something, updated his software, became human and spread this virus around him, starting with "Eve". And that process repeated itself multiple times, for multiple things that we associate to being human: bipedalism, use of fire, speech, self-awareness, burying the dead, religion, art, etc. In that sense, there may have been multiple Adams. But I'm pretty sure very few of these key evolutionary steps were biological or genetic in nature. And I'm pretty sure that in all cases, Adam was alone for a while, then they were two.
The Bible, assuming it's actually the point of view of God, tells us that one specific event was more essential than the rest in defining us as human. It was the end of innocence, the precise moment when someone first realized that he was responsible for his own actions. That makes sense, even if you are a scientist. So, even with all our scientific knowledge, I don't see Genesis as a strong argument against religion. On the contrary, I find the choice of what defines us as human really subtle and interesting. I find the storytelling really great for a text that old (compare it to other creation myths, you might see my point, I posted another comment here on this topic). And I find the philosophy disturbingly advanced for its time.
By the way, there is another similarly advanced insight in the Bible: "I am that I am". The insight is this. If you trace where something comes from, you can trace it to some other event, and then again and again. From there, there are a few logical options, e.g. :
1. a cyclic causal chain of events (i.e. A caused B that caused C that caused A), something that creates so many logical problems and occurs so infrequently in nature that we typically eliminate it as a possibility.
2. a chain of events with an unexplained end-point (e.g. the Big Bang in cosmology: we don't have an answer at this point to "what caused the Big Bang", though some theorists are pushing this limit, e.g. bubble multiverses, but we'll be back in the same situation).
3. a chain of events with an self-explaining end-point, e.g. "I am that I am", "I exist without a cause".
So when I read that "I am that I am" is the name of God, and when I think that this was written eons ago, I'm just puzzled. Either the guy who wrote that was über-smart, or he was über-lucky, or He was in the know.