Comment Re:Democracy is NOT freedom (Score 1) 326
I think you dont understand what I wrote.
I think you dont understand what I wrote.
You can't have your cake and eat it, too. Either government employees are magically more noble than the rest of humanity, or they are just as imperfect.
There is nothing magical about government.
Indeed, the only characteristic that sets a governmental organization apart from a non-governmental organization is that the governmental organization appropriates other people's resources against their will under threat of violence for noncompliance.
That is, yes, as you say, "such things seem to inevitably become some form of government", but that's because they start taking people's resources rather than convincing them to hand over those resources willingly; in short, you're saying that at worst, we could end up with government.
Murder and driving too fast are the forcible appropriation of someone else's capital.
The consent of the majority is still tyranny to the minority.
Rape, murder, and coercion are the forcible appropriation of someone else's capital.
Protection and enforcement of capital rights are not inherently governmental.
Justice certainly isn't inherently governmental; in fact, many would argue that governmental organization is inherently unjust.
Indeed, free software projects aren't even run as democratic organizations; rather, they are emergent hierarchies formed via the spontaneous participation of individuals.
Each person involved in free software chooses how to appropriate his own resources—that is, how to appropriate his own capital, including time, intellect, money, etc. Democracy, on the other hand, is about choosing how to appropriate someone else's resources, especially against that someone else's will, especially by threat of violence as punishment for noncompliance.
Democracy is no friend of freedom, and certainly no friend of free software.
I've already covered this.
As an aside, you should have already abstracted away the details of that type-specifier via at least a typedef. In other words, your argument is a straw man.
See here.
returning anything other than an iterator from cbegin() is a gigantic misdesign
That's precisely the point, now isn't it...
You are begging the question; you are assuming the contract; you are programming by [implicit] convention—that which plagues dynamic typing.
That is to say, such informal programming tends to be practical in these cases, but don't confuse that practicality with correctness.
That's begging the question; that's assuming the contract; that's the "programming by [implicit] convention" that plagues dynamic typing.
That is to say, such informal programming tends to be practical in these cases, but don't confuse that practicality with correctness.
There's no "again" about it.
Which part of that is difficult to grasp?
auto... the compiler knows the type of MemVec.cbegin() so why should I need to repeat it?
You're not repeating it; rather, you're specifying it.
Specifying the type is establishing a contract for the following code. This can be very worthwhile.
Note how the scope of cit is now limited to its area of use.
Of course, you could have achieved the same by declaring the variable inside the for-loop; keep things looking simple via a local typedef outside the for-loop:
typedef std::vector::const_iterator CIT;
for (CIT cit = MemVec.cbegin(); cit != v.end(); ++cit) {
if (LookForPatterm(*cit))
return true;
}
return false;
Adam Smith called such an intelligence the "Invisible Hand".
From the article:
Misra came up with a formula
Bruce, there's a reason why the gun is called The Great Equalizer.
Indeed, in the grand scheme, you are suggesting that we take guns out of the hands of the individual, and put them solely in the hands of the State; that sounds like a transfer of power from the Weak to the Strong...
Carl Sagan, in Cosmos:
If the general picture, however, of a Big Bang followed by an expanding universe is correct, what happened before that? Was the universe devoid of all matter, and then the matter suddenly, somehow created? How did that happen?
In many cultures, the customary answer is that a "god" or "gods" created the universe out of nothing. But, if we wish to pursue this question courageously, we must of course ask the next question: Where did God come from?
If we decide that this is an unanswerable question, then why not save a step, and conclude that the origin of the universe is an unanswerable question? Or, if we say that God always existed, why not save a step and conclude that the universe always existed? There's no need for a creation—it was always here.
These are not easy questions; cosmology brings us face to face with the deepest mysteries, with the questions that were once treated only in religion and myth.
Anyone can make an omelet with eggs. The trick is to make one with none.