Yes, yes, i understand you - you don't understand me (and Greek, and Greek Orthodox theology!).
Well I'm glad I've articulated my position more successfully than you. ;) As regards Greek Orthodox theology, how would you know what I understand of it? I've not addressed it. Now it is true that I have rather more understanding of Western theology than Gk Orthodox, but for present purposes I'm assumed nothing more about your theology than that you do not believe God (except as incarnated in the person of Jesus) is corporeal.
[B]ut you choose that theoretical accusation because i am Greek?
No, not at all. I wouldn't especially associate paedophilia with Greeks (the etymology of the term notwithstanding). Nor with homosexuality for that matter. Rather the particular infamy of that charge was meant to dramatise the intolerable situation we should descend into, once we were to abandon the ancient precept pertaining to onus.
To call someone an atheist is an accusations of the most heinous crime.
Only where it is a crime to be so enlightened. I think you might find more people might object to being called a paedophile than an atheist (even among believers).
[I]n the Greek Orthodox theology it's not even posible to be without God since... its not posible!
That may be so in G.O theology, but since we have not yet been able to discover God anywhere outside your head, we are getting a little ahead of ourselves to deem it impossible for anyone else to be without him. More to the point it would be a mistake overly to fall back to the Greek etymology of the term when it has a clear meaning (relating to personal belief) in the language we are speaking. Thus the OED defines the 'atheist' in the first sense to mean "One who denies or disbelieves the existence of a God." Nor need we even use the term. I'm not particularly wedded to the word 'atheist' and actually prefer, when challenged as to my religious affiliation, to call myself simply a 'non-believer.'
Goddsess? blasphemy!
Not to the goddess worshiper, it's not! God, Goddess, it's all the same to me. I just wanted to emphasise that we were speaking about some abstract human-like creator, not in particular that god that is in your head. In any case, being Greek orthodox you surely don't harbour the fervent anti-Marianism of the anglophone churches?
Agnostic: the blind and deaf theist! You - curable
Again the OED has 'agnostic' meaning: "A person who believes that nothing is known or can be known of immaterial things, especially of the existence or nature of God." Yes agnostics are blind, but unlike all the other blind people possess at least the humility to admit they do not know that which they cannot know.
As far as a cure, from my perspective, it is not I who needs to be cured. It is you who has fallen from the light of truth into the darkness of fable. Not that I should wish to cure you, mind. If a belief is capable of providing succor to a fellow sufferer in the vale of tears, far be it from me to disabuse them thereof. And in any case, were your beliefs to lead you to behave according to the highest ethical standards demanded by Jesus of his followers, (and I must say, I find it difficult to reconcile an admitted racism with those moral imperatives), I should have no ground to complain.
But now to the crux of the matter ...
So, because of the "contra principia negantem non est disputandum" YOU must accept that YOU are a theist (having God in you) else we cannot have a discusion!
You are exactly correct. Just as you are to me the barbarian who will not recognise the need to provide proof for your assertion that "God exists," so I am the wild man who regards what is for you axiomatic as the very thing to be established. There is then, on both those sides, little prospect of meaningful dialogue.
I hope at least that you may have benefited from practising your English with me.