Most people already own and 'control' some automated systems, and we have a functioning legal framework for establshing liability. Some examples:
1. An automated sprinkler system. If your sprinkler system sprays outside of your property onto some passerby's extremely expensive suit, you as the owner of the system are liable. You are in control of the system, have set it up to spray beyond the bounds of your property, and have given the system instructions on when to start and stop spraying, usualy via a timer. You could argue that the system is deficient, or there is a manufacturing fault which prevents the system from operating as intended, i.e. spraying where you tell it to within commmonly acceptable limits. If the nozzle comes broken and it sprays 360 degress instead of 60 degrees, you can attempt to pass the liability for the incident on to the manufacturer, assuming you can convince people that you didn't know about the defect in advance, in which case you should have acted to mitigate it.
2. An automatic robot vacuum cleaner. I have one, and while it's not a common thing in households yet, the liability surrounding it is pretty clear. You can block of certain areas with a magnetic strip that it comes with (it's a neato). In summer it's really hot, and I like to leave my front door open to get a breeze going through the house, but the neato can just fit under the security gate. So I put the magnetic strip across the front door. If I forget to put it there, and one day it goes off to clean in the street outside and it cause an accident, I'm liable, not Neato (the company). It's functioning as intended. I accept this risk as part of owning the robot. If it decides to go AWOL and *cross* the magnetic strip, not performing as intended, and cause an accident in the street, then Neato (the company) is responsible, or at least I have a good case to make them responsible.
Now why wouldn't an autonomous vehicle fit into the same framework. If an autonomous vehicle causes an accident while not under autonomous control, it isi definitely the drivers responsoibility. If an accident happens while the vehicle is under autonomous control and functioning as intended, it's the passenger's responsibility, because they presumably gave the instructions to the car, however since the instructions to the vehicle would be very high level, as in 'take me to X destination' and the intended function of the vehicle is to get you to that destination safely, you would have to have issude an order like "take me to X latitude, Y longitude" which happens to be just the wrong side of a cliff. Even then, the vehicle *should* avoid situations like these. If the vehicle does not perfrom as intended, i.e. it collides with something, which it is not meant to do, then it is the manufacturer's fault, or rather, again you have a good chance of making it their responsibility assuming you can prove the car would act consistenly incorrectly in the same situation. As far as disclaiming liability is concerned, make the autonomous systems get the euivalent driver's licenses, i.e. to sell a driverless car, it must be certified as capable of driving autonomously, which could be made to mean: will always act to avoid a collision in all directions, will drive on a particular side of the road, will negotiate with nearby autonomous vehicles using a standard protocol, will obey traffic signals, etc...
The legalities are not that hard!
I've said it before, I'll say it again. Let the market for the work drive it's copyright term. I think most copyrights should be registered in a database, the only exceptions being works with exteremely short life spans such as news items. Rights holders should get a certain short period of free protection, where the length of the period is dependent on the nature of the work (music recording, video, novel, poem, song lyrics, news broadcast, combinations thereof). The period would be determined factoring the costs of production for the type of work, and the general longevity of the work, e.g. movies aare expensive to make compared to a music album, but less likely to be popular 5 years hence. Production costs proportionally increase the period length for the type of work, and potential longevity proportionally decreases the period, because longevity in popularity extends the commercial viability of the work. At the end of the period, the rights holder may renew the copyright registration for a significant cost, for the same amount of time. At the end of the second period, renewal costs double, and double again for the third renewal etc. In this way the length of a copyright term is tied to the specific work's contribution to society via a market mechanism. As long as the work is profitable, which is an indication that society in general finds it worth while, it is worth while paying the renewal costs. Consider some examples:
1) A successful popular music album. The artist creates the album, registers the copyright, and gets 1 year free copyright protection. In the first year it makes a lot of money, and is still selling well towards the end of the year. The artist renews the copyright for a fee (say 100 euros). At the end of the second year, sales have started to taper, but the artist still feels 200 euros (doubled from 100) is worth paying. At the point where sales drop to a level that the ever increasing renewel cost is more than the profit made in a year, the artist is encouraged to produce a new work, if they haven't already.
2) A news broadcast or article. No need to register because it would take too long, but they are only covered for a month. After that, registration is required to renew. The financial potential of news works diminishes rapidly, and it is in the public interest that it falls into the public domain equally quickly so that it can be discused, analysed, and derived into secondary works without limit as soon as possible.
3) A film. Production costs are high, and the chances of becoming a classic are low, so we would have a long period for films, say 5 years, which should be enough to recoup the production costs and make a profit. If it isn't, then film was likely a commercial failure anyway. 5 years should be enough time to determine whether a film has any value as a so called cult-classic in the era of digital distribution and social media. Renewal costs for films start at 10,000 euro though because the term is so long.
In each of these examples, the length of the copyright is regulated by the perceived value (where entertainment is also considered valueable) of the individual work by society at large. This also encourages rights holders to make their works as widey available as possible in the shortest amount of time possible, and makes rent-seeking behaviours un-profitable very quickly. Finally, it ensures long term availability by making sure the work fall into the public domain as soon as the rights holder no longer deems it profitable, which is exactly how long copyrights should last.
Looking from the outside, your separation of church and state in the U.S. is a joke. The fact that issues like abortion and contraception are issues of state/federal policy and not individual conscience is only the most obvious indicator of this. Then there's the disproportional political clout of the bible belt in your politics. Yes, while technically the U.S. is a secular state with freedom of religion, the electoral system links the church and state in non-explicit ways. Practically speaking, the U.S. is a Christian nation which tolerates (very impressively in most cases) the practice and observance of other religions, but for the most part it's laws are drafted from a Christian moral background, and generally benefit Christians above others.
In general religions can be organised according to their permissiveness, and Christianity is fairly permissive. But when it comes to politics, we don't like to talk about permisiveness. We prefer to call it liberty. Some religions believe in some incrediblby harsh punishements for minor social/religious infractions. But no, in a modern democracy, where some people (i.e. 'Us Christains') don't believe those infractions are infractions at all, or merit such punishments, we call it 'liberty' and say people can't be punished that way. I agree with this, personally. Up a level, some religions don't allow the eating of pork. But some people like pork and eat it (i.e. 'Us Christians' again), so we can't ban prok products outright becasue that would infringe on my liberty. You are free not to eat pork products, but you can't stop me from having them. That's called 'liberty' buddy! Some religions don't like people having casual sex (generally women are judged more harshly in this than men, but I'll ignore that for the moment). But some people do like fucking around, so we can't interfere with their practices
The insurance provider is required by law to provide coverage for contraception, but it's still free to charge what it wants for that coverage based on risk. Why don't they create a plan which they offer only to specific groups people where that plan still provides coverage for contraception/maternity/etc, based on a vastly reduced risk factor. The risk of a nun wanting contraception is very small, but not non-existent I'm guessing. The risks of a nun needing maternity care are slightly higher (e.g. in cases of rape, where the nun would never choose to abort or prevent pregnancy with a morning after pill). The point being, because the risks are low, the insurance provider can say: Hey, on our plan, you won't pay for cover of contraceptives, maternity, family planning etc, but we will still provide the cover if it happens, because the risk is so low the cover can be paid for out of a little bit of the general risk pool. Every insurance provider manages has a general risk pool, where they aggregate all the possible events that occur so infrequently as to be entirely stochastic over the time periods in question, for example, a year, 5 years etc. They just can't plan for covering the expenses down that level of risk detail, because the stats don't work at such low frequencies. I'm sure there will be cases, but very rarely, in which maternity care and even possibly contraception might be medically necessary for someone who hasn't acted against their faith. Again, the case of rape springs to mind, but there's also the use of oral contraceptives to deal with disease related hormonal imbalances, and probably others.
There are sensible ways to do this where faith doesn't need to be compromised, so yeah, this is about a certain group of people trying to enforce their own way on other people. Cristian Scientists refuse a wide variety of modern medical procedures becasue it goes against their faith. Will they get to challenge mandatory health care in it's entirety?
"Experience has proved that some people indeed know everything." -- Russell Baker