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Comment Re:No. (Score 1) 612

Oh, you meant that the computers were 20 years old as well? In that case, yes, since no current proprietary OS or IDE would run on a 486, and Emacs on Linux probably isn't what you want to give an absolute beginner, they're out of luck. (On the other hand, I learned to program on worse hardware than a 486, so if they can just get the computers to run...)

Comment Re: Computers don't know how to be racist or sexis (Score 1) 612

You can learn to code BASIC on a $5 hand-me-down 486 from Goodwill. Any Internet connection can provide you with more help documentation and tutorials than you can shake a stick at.

But there is no way that a 486 can run today's web browsers or display today's javascript-heavy websites. I seem to recall those thingies struggling to run Netscape.

Comment Re:Sustainability (Score 1) 260

Do you honestly think that an effective counter argument?

No, of course not. But it sort of baffles me how Americans (or the entire English-speaking part of the world?) do not differentiate between wrong and illegal, and I wonder what would happen if I accepted that an act was illegal but did not agree that it was wrong. Would it be important to my questioners that I say that I did something "wrong" (rather than just illegal)? Would the they even understand the difference?

Comment Re:Should be legal, with caveat (Score 1) 961

I would certainly never leave instructions for my own killing under any circumstances, because I know how quickly I can change my mind.

So don't then. But why must you also forbid me, who would and am prepared to take the consequences if I turn out to be wrong, from deciding this for myself? (Also, if you change your mind later then you should be allowed to change your instructions. Of course. Something like this should not be a once-and-then-cannot-be-changed-ever decision.)

Agree that torture is a ridiculous word to use in this case, especially for somebody with no ability to communicate.

It is actually quite possible for normal people to discern if others are suffering, through methods like observation, empathy and introspection, even if the subject cannot speak.

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