GPL 3 As Bonfire of the Vanities 426
morganew writes "Jonathan Zuck has written a CNET Op-ed stating that the GPL 3 is about returning the flock to the faith, and is reminiscent of Savonarola's 'Bonfire of the Vanities', urging true believers to burn things that took their eyes off God. From Article: 'The commercial humanists such as Lawrence Lessig with his Creative Commons initiative have turned away from the Old Testament, and the GPL 3.0 license is a call to the faithful to reject these vanities'. Given the reaction by Linus Torvalds and nearly all the OSS business community to the GPL 3, are we going to see a break in the church?"
Full Disclosure (Score:5, Informative)
Re:Full Disclosure (Score:4, Insightful)
Re:Full Disclosure (Score:2, Insightful)
Actually, thats exactly what it is.
Does it matter if he got paid for his opinion?
Re:Full Disclosure (Score:5, Insightful)
Re:Full Disclosure (Score:2, Insightful)
Re:Full Disclosure (Score:5, Insightful)
It doesn't necessarily invalidate his opinion (and I never said it did -- that would be argument ad hominem) but it should cast a certain amount of doubt as to whether he reached those opinions through research, or is just parroting his employers opinions.
Who would you trust more : a NASA scientist who warned you about global warning, or an Exxon scientist who told you that global warming was a myth? Why?
Tell me : if you were on trial, would you like the witnesses against you to have been paid by the prosecution?
Here's what you did say (Score:3, Informative)
Which is factually incorrect. That is ad hominem. Whether he was paid or not has absolutely no bearing on the accuracy of his statements.
You can check the accurracy of his statements and decide if they are correct. The source of funding doesn't change this.
I realize yours is a widely held belief, but it's wrong.
Re:Here's what you did say (Score:5, Informative)
You can check the accurracy of his statements and decide if they are correct.
correct. attempting to invalidate someone's statements by pointing out they have been paid to make them is ad hominem. just because a person, in a worst case scenario, makes a cynical statement merely for personal profit has absolutely no bearing on the truth of that statement whatsoever.
now, having said that, i went and read the article and have come to the conclusion that the real purpotrator of fallicies in this thread is Jonathan Zuck himself. the entire rambling piece is little more than a bag of poor analogies propped up as straw men, miscontextualized quotes and mild ad hominem. this is a gross exercise in rhetoric that brings approprixmately zero new insight to discussion about the future of the gpl.
Please Mod Parent Up (Score:2)
Re:Here's what you did say (Score:2)
Re:Here's what you did say (Score:2, Insightful)
Of course it does. It doesn't invalidate his opinions (again, I never said it did), but it certainly has some bearing on why he might hold those opinions.
Huh? The reason someone holds an opinion and the accuracy of a statement are completely separate concepts; I fail to see how you think your statement refutes the point you are replying to. Here's a little illustration:
Re:Here's what you did say (Score:3, Insightful)
It doesn't necessarily invalidate his opinion (and I never said it did -- that would be argument ad hominem) but it should cast a certain amount of doubt as to whether he reached those opinions through research, or is just parroting his employers opinions.
It doesn't invalidate his opinions (again, I never said it did), but it certainly has some bearing on why he might hold those opinions.
Re:And you misunderstand the definition (Score:4, Informative)
A (fallacious) ad hominem argument has the basic form:
You'll notice that gowen has not made an argumentum ad hominem because he has not made an argument of that form. He has only said parts 1 and 2 of the above form. Never did he say "Mr. Zuck made this claim but he received money from ACT, therefore what he said is wrong."
If I may further direct to you to the strangely titled "Validity" section of the wiki link: Again: "Evidence may be doubted or rejected based on the source for reasons of credibility..." That is all you can 'accuse' gowen of doing. All he did was point out who the author works for so that you can decide for yourself if the author or his employer has any credibility. Again, only to "doubt or reject a deduction based on the source is the ad hominem fallacy." gowen has not made any comment doubting the validity of Zuck's deduction. Hell, unless I've missed one of his posts, he hasn't made any comment on the deduction at all.
If you want to say that perhaps it was unnecessary to bring up the author's employer, fine. If you want to say that perhaps it is misleading or shady or some other subjective description, fine. But it is not an argumentum ad hominem.
Re:And you misunderstand the definition (Score:4, Informative)
From that wikipedia article you enjoy linking so much:
While the fact that someone is being paid to hold an opinion does not in fact affect the validity of that opinion, anyone who takes that opinion at face value is an idiot. What it affects is how thoroughly one should verify the validity of that opinion. Gowen is making a rational case to thoroughly verify the opinion, not attacking the opinion itself. One is common sense, the other is Ad Hom. If you can't see the difference I don't know what to tell you.
Re:And you misunderstand the definition (Score:4, Informative)
"Gowen has committed ad hominem, regardless of his position on the author's statements. They are verifiable or they are not."
He may have committed ad hominem, but he hasn't committed a fallacy. Ad hominem is only a fallacy in deductive reasoning which deals in absolutes. However Gowen only invites us to hypothesise that the article is tainted not to regard it as a certainty. That is abductive rather than deductive logic, and in the real world abductive logic is usually a more useful tool than deduction. Given the number of observations of those funded by MS making bogus statements about the GPL, and the puacity of truthful statements on any subject from such sources it is reasonable to infer there is rule that such sources are tainted.
One only needs to glance at the article to see that in this case that the hypothesis is not disproven. This gives further weight to the theory that any source funded by MS is untrustworthy.
Since none of us have the time nor ability to independently verify every source of information out there only a fool would dismiss the utility of sifting information according to the likely veracity of its source.
Re:Here's what you did say (Score:5, Insightful)
Re:No, it doesn't (Score:2, Interesting)
That's why its not ad hominem. For all you know, I may agree with him.
It would still be wise to consider the source: this is politics, not formal logic.
Re:Read my post again (Score:2)
And yes, also my statements may be (and probably are) influenced by my bias (although not intentionally). I guess I'm now doing an ad hominem against myself
BT
Re:No, it doesn't (Score:4, Insightful)
Am I the only one who sees that this whole string of arguments is about 2 different things? Well, it looks like a few people have tried to point it out.
It is absolutely 100% correct that the accuracy of a statement has nothing to do with whether someone was paid to say it or not. Attacking the messenger or their intentions is indeed ad hominem. But that's not what the other side of the argument is here.
If you only have the statement, you don't know it's accuracy. You have absolutely nothing to judge it on with respect to "truth data". The issue here isn't the accuracy of the statement because you can't check it. The issue here is the confidence in the accuracy of the statement with no available "truth data". If it is someone with a background in presenting objective information, there is more confidence that their statements are accurate than someone who clearly has a self-interest in being subjective.
Confidence and likelihood are statistical tools and are useful for a best guess. There is no such thing as an ad hominen attack on confidence. Likelihood and confidence a part of reasoning, but it is not closed form like pure deductive reasoning.
Re:Full Disclosure (Score:3, Insightful)
Yes it does, because after reading the article, I was wondering who would have such an idiotic opinion. Now I know. I viewed his post as an informative post, not a rebuttal to an argument.
Seriously, the GPL v3 isn't a radical leap from v2. It is cleaner (although harder to read), and more compatible with other open source licences. The only thing remotely controversial is that if you release GPL'ed code for a certain platform, you have to make it possi
Re:Full Disclosure (Score:2)
Re:Full Disclosure (Score:5, Insightful)
Just so long as you're not going on to say that what that person's saying should be ignored because of it. He could still be right, even if he's saying something in his employer's best interest.
Besides, in this case, he appears to be arguing against something that would benefit Microsoft.
More accurately, it would be "Poisoning the Well". (Score:3, Interesting)
This calls his integrity into question because of his employment circumstances.
Re:More accurately, it would be "Poisoning the Wel (Score:3, Interesting)
I'm sorry, but the man who masterminded [sourcewatch.org] the Microsoft Anti-trust astroturfing campaign [sourcewatch.org] is on fairly shaky ground, integrity wise.
And besides, I didn't call his integrity into question. I merely provided additional information with which interested readers could make up their own minds. Additional information is never a bad thing.
Re:More accurately, it would be "Poisoning the Wel (Score:2)
It assumes that you know what his position will be because of his current employement.
Would it still be a fallacy if the statement was:
Attack of the killer motives (Score:4, Insightful)
It's sad and intellectually lazy.
Re:Attack of the killer motives (Score:4, Insightful)
And the natural reaction to such an article is to ask "Why would someone write such a thing?"
And the answer is invariably the same : "Money".
Re:Attack of the killer motives (Score:2)
Re:Attack of the killer motives (Score:2, Insightful)
Whether that fact reflects badly on him is left as an individual decision for each reader.
Re:Attack of the killer motives (Score:2)
Re:Attack of the killer motives (Score:3, Insightful)
And quit using the word FUD when you disagree with something. Jeez, you sound like Pamela Jones.
Re:Attack of the killer motives (Score:2)
It's always been "the rage" to attack someone's motives.
Motives are also always relevant, as it helps us put the facts into perspective. Or at least it does in a court room.
Moving along, the game of "whose truth" is much older than you make it out to be. Various Churchs have had schisms over the "whose truth" matter and the debate is still older than that.
Eventually, everything Old is New again...
Re:Attack of the killer motives (Score:2)
Re:Full Disclosure (Score:3, Funny)
Grain of salt, baby...grain of salt.
Re:Full Disclosure (Score:2)
Re:Full Disclosure (Score:2)
For example, say that one day Richard M. Stallman would say he found out the Free Software model sucks. Then you'd surely pay much more attention to it than if Bill Gates said it, right? That's because RMS is clearly not expected to do so, therefore something very strong must hav
Re:Full Disclosure (Score:4, Insightful)
Re:Full Disclosure (Score:2)
No, arguments do not stand on their own when some important context is left out.
Its not that "Ad Hominem" has been thrown, but that "Cui Bono" [wikipedia.org] has.
Not the same (Score:3)
"Jonathan Zuck is president of the Association for Competitive Technology, a Washington, D.C.-based trade group specializing in technology issues. ACT's membership roster has some 3,000 companies including Microsoft."
This isn't even close to:
ACT was founded in 1998 in response to the Microsoft antitrust case. Its chief goals are
1. to limit government involvement in technology (such as antitrust actions or free software / open source software requirements); and
Huh? (Score:5, Funny)
I thought it was a Bazaar.
Well... (Score:3, Funny)
Are we going to see a break in the church? (Score:5, Funny)
It's technology, for Pete's sakes (Score:4, Insightful)
I say its technology, and any selfrighteous sermonizing jackass that wants to make religious wars based on it can go and do it with himself, for all I care.
Re:It's technology, for Pete's sakes (Score:2, Insightful)
Re:It's technology, for Pete's sakes (Score:2)
Re:It's technology, for Pete's sakes (Score:4, Insightful)
The GPL issue is possibly the first really large-scale one that the computer geek community has to address that is not simply technology-led, it's led by ideology and/or conscience.
Re:It's technology, for Pete's sakes (Score:2)
Dear Anonymous Coward,
This line of arguments "this is just technology, for god's sake" does not impress me one minute. The guys building defensive forts/castles on waterways and extorting levies could have said the same thing, this is just technology. It is when technology is used as a mean of control on how people live that it begins to require s
Wow (Score:5, Insightful)
Re:Wow (Score:2)
Perhaps that is the purpose of the article?
One almost wonders what the author's motivations [wikipedia.org] are...
Re:Wow (Score:3, Informative)
Consider this quote of his: [cfif.org]
Errr right, fight against over-regulation.... with ip regulation?
He also shows no understanding of the i [com.com]
Re:Wow (Score:3, Informative)
Above religion? (Score:4, Insightful)
I sure know that, sometimes, only very few sometimes, almost never, we the "techs" tend to be fanatics...
But this is getting creepy, GPL3 is just a license, to protect information, over one simple filosophical belive: Free of information.
Hell, reading about flocks, faith, damn... what`s next? To adore the holy chip of Intel?
Re:Above religion? (Score:5, Insightful)
MOD PARENT DOWN!!! (Score:5, Funny)
Re:Above religion? (Score:2)
Dude, you should know by now that it's the holy chip of AMD. Heathen.
wow (Score:2, Funny)
1. replace the whole holy blood line thing with open source.
2. keep the random medievel church connotations
3. keep the poor taste, bad language (okay this ones better than the book)
4. ???
5. Profit!!!
Reasoning from analogies (Score:5, Funny)
Re:Reasoning from analogies (Score:2)
What is the problem?! (Score:5, Informative)
THE RIGHT TO ENJOY
We believe that everyone has the right to use software that they have legitimately acquired, for any purpose: it is for the user to determine whether it is suitable for a particular application. If the supplier of a program were somehow unfairly to impose their will upon the user, perhaps by stipulating that the program should not be used for certain purposes, that would constitute an act of violence.
THE RIGHT TO STUDY
We believe that every user of a program has the right to study how that program works. If the user of a program wishes to replicate a particular piece of functionality from that program, they have the right to examine the program in order to determine how the functionality is performed. Nobody should be forced to re-invent the wheel. The supplier of a program does not have the right to keep secret from any rightful user how the program works: by allowing someone else to use the program, they have invited that person in on the secret.
If the creator of a process wishes to keep secret the details of a process, then that is their prerogative. Effectively, they are providing a service: a customer supplies the materials; the provider of the service takes them away, does something secret, and later returns a finished product to the customer. The customer has certain rights in respect of the transaction, including the right to decline the transaction altogether based upon the level of secrecy expected by the supplier. Where the right to study a program is denied, the user {customer} is expected to provide the supplier with not just the raw materials {input to the program}, but also the resources to carry out the process {computer time and disk space}. This diminishes the quid pro quo, and so is potentially an unfair transaction.
Access to the source code is highly desirable in the exercise of this right.
THE RIGHT TO SHARE
We believe that all the fruits of all human endeavour properly belong to all of humankind.
Software can be shared without being diminished by the act of sharing: if I give a copy of a program to my neighbour, I still have a copy. {Of course, I no longer have the exclusive use of that software. This exclusivity is a form of artificial scarcity.} Nobody has the right to impose their will on my neighbour and say that they should not use a particular program: to do so would be a form of violence.
THE RIGHT TO ADAPT
We believe that every user of a program has the right to adapt that program to their own needs. Nobody should be forced to adapt their method of working to suit the way that someone else believes that the job should be done that would constitute unfairly imposing one's will on another, which is a form of violence.
Access to the source code is highly desirable in the exercise of this right.
DELEGATION OF RIGHTS
We further believe that any user who is not skilled in the art of computer programming, or who simply desires to delegate the task to another, has the right to employ a competent programmer [2] of their choice and whom they trust, to assist them in the exercise of their rights to enjoy, study, share and adapt computer software; and that every competent programmer has the right to run a business based on providing such services in a free market. These services might include independent appraisal of the program to determine its suitability for a particular application {which is contingent upon the right to study}; modification to tailor the program to the customer's working
Oblig Monty Python: (Score:2)
Now we see the violence inherent in the system!
Re:What is the problem?! (Score:2, Insightful)
Work is a human endeavour. The money you make is the fruit of your work, which is a human endeavour. I demand that you share your paycheck with me because it "properly belong(s) to all of humankind". When will you be sending me my money?
The truth of the matter is a person or group of people only have the rights that society as a whole give them. No one has given you any of those "rights" you mention.
You do not have a r
Re:What is the problem?! (Score:5, Insightful)
I find your arguments distrubing. You say he does not have the "right" to ask for part of your paycheck. Nor does he have the "right" to copy "your" software. I say the former is very different from the latter. In the latter case, you are asking him to give up some of his freedom: the freedom to copy. His copying does not directly affect you in any way. In the former case, he is asking something of you that does directly affect you. You have no right to demand that others limit their freedom for the mere claim that you "own" the "right" to copy. Now, it so happens that we as a society have decided that allowing you to do so temporarily will be beneficial for the promotion of the progress of science and the useful arts. But there is nothing inherent that says you should be able to limit his freedom in this way as his actions do not affect you. So, please, throw out the "I own it so he can't copy it" argument. Instead, argue that society should agree to prevent him fom copying. And it better have a damn good reason to do so.
Re:What is the problem?! (Score:3, Informative)
Ok, I see your point. All freedoms flow from the values of a society. Values which are often under debate. Yet you seem to belive that the reason I should be unable to copy something is because it's somehow "yours", and you have the "right" to say what is done with "your" work. No. The reason I should be unable to copy something is because society has agreed to limit my freedom.* Society has made a choice based upon values. It has nothing to do with this fantasy you hold to that this software might be
Re:What is the problem?! (Score:3, Insightful)
He believes it's immoral to put artifical limitations on the users of software, but I've not heard him say anything like "No one should own anything".
It actually goes against the legal basis of the GPL. The GPL supports the idea that the owner of the software
Re:What is the problem?! (Score:3, Interesting)
Also, "Step onto my property, and just see what happens" is the height of Internet lameness. It lost it's nove
Reformation? (Score:3, Insightful)
Re:Reformation? (Score:2)
Apple is the heretic that must be burned.
Troll... (Score:3, Interesting)
Not troll but astroturfer (Score:3, Interesting)
How can you be so naive? He DID read it. He was just paid to attack Stallman, since the GPL doesn't benefit Microsoft at all. Please, portraying Stallman as some kind of fundamentalist warlock who loves to burn books of art and science? Sheesh, that's falling low.
At least CNET had the decency now to say who he works for at the bottom of the article.
Freedom to Create Free Software is Good (Score:5, Interesting)
Like Savonarola, Richard Stallman takes a similarly religious stance on software development, rather than a practical one. For Stallman, the concept that software be "free, as in freedom" is the only concern in the creation of software.
At first, I was thinking that Stallman, was the opposite of someone like Savonarola, since he encourages 'freedom' in software creation and not adhering to strict rules or religion. And freedom should include the freedom to create any software you like, totally free or hybrid - though this is not exactly what Stallman envisioned. But of course, all this 'freedom' could lead to something altogether different - 'not free' code and this could not be named 'public.'
I do not see the point of this person's article, except to stir up bad feelings against Stallman. Maybe since the guy works for the Association for Competitive Technology (ACT), he has an agenda to push - creating disdain for the concept of free software? ACT doesn't like OpenOffice, so they probably do not like Stallman either.
I think the point is that Stallman is a fanatic (Score:3, Insightful)
I'm not against free software; I use and enjoy an number of free and open source apps. Heck, I've even contributed to the documentation efforts of some projects of this type. I suppose I support, in a general way, the four freedoms in the parent article, though calling software restrictions "violence" is, IMO adolescent.
But I'm opposed on principle to any fanaticism, whether it be in favor of free software or Microsoft products. The type of rabid dogmatism propounded by Stallman is the enem
Re:I think the point is that Stallman is a fanatic (Score:2, Insightful)
Some legislator said that we should keep in mind that if there's any spending bill that your grandmother doesn't want to pay for, the IRS will send people with guns to collect the money to pay for that bill. This is similar. You may not like any given law, but if you don't follow it, eventually someone with a gun will persuade you that you should follow the
Re:I think the point is that Stallman is a fanatic (Score:2, Insightful)
Rationalism and Compromise might be good in certain circumstances, but there are others in which it makes people collaborators and war criminals.
Re:Freedom to Create Free Software is Good (Score:2)
He does more than work for them, according to the article, he's the president of ACT, although it's easy to miss, being in tiny text inside an image with no alt attribute.
Religious debate? (Score:5, Insightful)
Re:Religious debate? (Score:3, Insightful)
For example, GPL is touted as the ultimate in code freedom, but it's really about pushing a particular agenda. It's a constructive agend
Re:Religious debate? (Score:3, Interesting)
The GPL does two things: first, it explicitly allows the user to do whatever he or she may want and is able to do such as copying, modifying, distributing, etc, and second it requires that source code be included. The first restriction only makes the GPL less free in the context of a society that is imposing these artificial freedom limiting restrictions already. In the context of a more free society, the GPL and BSD (and any license for that matter) would be equivalent on the first point. The second res
Restriction vs Lack of Entitlement (Score:3, Insightful)
Re:Religious debate? (Score:4, Insightful)
It makes some sense to me. Many programmers and companies see open source as an appealing solution for profit-driven and nonprofit projects alike. IBM, Sun, and Google, for example, all see some potential financial gain in promoting a strong open-source community. The advantages of open source include broader standards, "many eyes" to help catch bugs and security flaws, and the possibility of programmers from competing companies working together towards a mutual goal.
"Free-source" guys like Stallman don't seem to like this so much. They seem to think of their software as a crusade, and consider it perfectly justified to try to strong-arm people into abandoning DRM, patents, and of course copyright for their software. Stallman would undoubtably love it if there simply WAS no protection for any kind of "intellectual property." But that makes him a bit impractical, IMO, since the profit motive is the only reason a LOT of good programs get made. (Not to mention art, music, movies, books...)
In other words, Stallman is trying to tear down the burgeoning open source/corporate alliances on ideological grounds, and I don't think the article writer is totally off base in his analogy. Although of course he's hyperbolizing quite a bit.
So what are its real legal effects? (Score:3, Interesting)
I suppose that such an explanation should go over all the various FUD stuff and explain why each specific claim is wrong (or partially right or whatever).
In any case, it seems that if I own the copyright on something, I should have the right to release it with extra permissions beyond the law's defaults. Much of the FUD seems to be based on the premise that there's something wrong with me giving away something that I own. What's so immoral, anti-social, or religious about giving someone a gift?
Re:So what are its real legal effects? (Score:4, Insightful)
Nothing! There's nothing immoral in the BSD lic... oh wait...
Re:So what are its real legal effects? (Score:4, Insightful)
If you want the straight dope, look at the draft GPL V3 language and accompanying commentary/elaborations [fsf.org].
I think the objection many GPL objectors have isn't that you're giving it away, but that you're demanding that they pay back in kind if they want to benefit in certain ways from what you gave away. They'd rather you gave them stuff without asking anything from them in return. They're certainly entitled to want stuff without any strings attached, but we aren't obligated to give it to them just because they want it.
So who is going to write the 97 theses? (Score:3, Funny)
Then again, maybe we should concentrate more on getting back to the point of OSS.
Crossroads (Score:3, Interesting)
It's the crux of the problem: how do we keep software development free and open, yet allow people to create systems/software that they can market and more importantly, protect, to allow for continued commerce. The web gets more tangled with each iteration and type of licensing, not to mention the whole patentability issue. Eventually this whole idea of intellectual property in software is going to cave in to the reality that you can't wall off code or the algorithms behind code. In the end, everything will have to be open source to be accessible, but allowances will have to made for commercial use of code.
The issue is... (Score:2, Insightful)
The issue really is one of freedom, and I think Stallman sees that clearly. So perhaps Linus doesn't want to sign onto GPL-v3 because he sees this possibility, and realizes that corporate installations will quickly go to zero. Does that make Linus pragmatic, or a sell-out to the cause?
The Schematic (Score:3, Funny)
1. A pre-reformer figured must be burned at the stake by Rome (John Huss):
2. A Luther figure must arise who, prior to converting to a 'reformed' faith beats himself with whips, sleeps on cold stone in discomfort and crawls over glass.
3. Post conversion, he nails a piece of paper to a castle-church door listing 99 problems he has with the establisment.
4. The peasants revolt in agreement with his claims, and he agrees to torture and kill them.
Oh, and finally, Chuck Norris causes the real break with a roundhouse kick....
What is the GPL3 Fight All About? (Score:4, Interesting)
Oops, you stumbled there. (Score:2)
It seems the pundit would take joy in a "sectarian" fight between Free software and merely free software.
Such a battle would probably not result in two entrenched ememies battling to the death (and to the delight of Mic
Whew... (Score:2)
-h-
One Gods (Score:4, Funny)
GPL 2 is the "New Testament": hugely popular sequel, reforming the original and claiming its legacy. More complex, but more comprehensive to absorb adherents of other licenses. Taking over the world as the old "panoply of proprietary licenses" paradigm fades.
GPL 3 is the "Last Revelation": deriving from the first two licenses in succession, attempting to leverage the success of the second edition into total world domination among a much more diverse population. Impeded by continuing success of the second version.
This comparative license religion note brought to you by an atheist, into the public domain.
Separation of code and content (Score:3, Insightful)
An interesting article (Score:3, Insightful)
RMS has repeatedly stated that he considers all proprietary software evil. Eben Moglen views are similar (e.g., read "Freeing the Mind : Free Software and the Death of Proprietary Culture").
These are radical views, and out of sync with many supporters of open source software. Indeed many programmers wonder how they are supposed to make a living if all proprietary software is abolished. It seems a reasonable assertion that this will eventually cause a rift in the open source movement.
Begs the question of freedom versus pragmatism (Score:4, Insightful)
The article casts Stallman as impractical. However the freedoms in the GPL are of practical importance. One might for example be using GPL software in a large organistion to get away from per seat licencing, using the freedom to share the software with multiple employees. If some "pragmatism" finds a way round GPL 2 so that you have to pay per seat for the link to the website that enables the software, that is not very practical for the users.
If you are going to do what the article does and merely assert that freedom is in opposition to practicality, you are saying nothing at all.
Wouldn't bother me at all (Score:2, Insightful)
FSF stands up against Big Money and Big Brother! (Score:5, Insightful)
I have nothing but respect for Stallman's courage to take on the powerful and wealthy interests that want to subjugate the populace. This is the time to show our gratitude for his uncompromising ideals by donating to the Free Software Foundation [fsf.org] (which Richard Stallman founded and leads) and to the Electronic Frontiers Foundation [eff.org].
Re:FSF stands up against Big Money and Big Brother (Score:2)
Why are you so mellow on the issue? (Score:2)
When are we going to get people who can TRULY appreciate the mighty moral heros the FSF are! Without them risking life and limb for our freedoms everyday, we would simply NOT be able to pirate as much media as we currently can!
That's assuming technology stays stagnant (Score:3, Interesting)
In the 60s and 70s, all software was free software [compsoc.com]. It was normal for people to pass on the source code with the binaries. In the 80s, some companies started a new proprietary approach, and they started using technical means (such as only distributing binaries) and legal means (applying copyright) to prevent people from helping themselves and each other.
I bet there was a army of people who posted to usenet with comments similar to your's. "Consumers will never accept that treatment" etc. etc.
Re:or... (Score:3, Interesting)
GPL 3.0 license is a call to the faithful
I thought that open source was supposed to be a bazaar rather than a cathedral [catb.org]
Re:Is it just me? (Score:2)
If you ignore the whole 'God' thing, a religion is a set of beliefs about proper and permission behavior. People tend to believe very strongly and act in an irrational manner to protect those beliefs.
Open Source Licenses (still ignoring the 'God' thing, unless you count Linus) are pretty much the same.
Commandsments? Check.
Wrath of the Gods? Check. (Lawsuits and flames)
Bitter wars? Check.
Power struggles? Check.
So no, I think it's a very apt comparison.
(Comparisons in this repl